The analysis of trinkets, objects, souvenirs or commodities remains wholly bourgeois if things are not seen as first up, against the grain, the embodiment of social labour power and prevailing relations of production. From there the examination of class struggle and the relations of production as they shift according to distribution of resources, labour, machinery, market and state becomes the necessary context to understand the role trinkets play in crises, conflicts and historical change. Trinkets do not have autonomy, but are contexted by the political, social and historical conditions they nevertheless allow us to describe. Appearance form.
- part of a gripes version of a future essay/chapter/book that will be rehearsed online here or on academia.edu