Karen Tam opiumartifacts.

 

Screen Shot 2017-11-14 at 21.48.01Opium dens taking over galleries has a perfect beauty. I was reminded telling a friend about this and thought it was time once again for another promo on here – folks, the Opiates kick back, or something…

Check Karen’s work out here:
scroll down about six pics for the opium den, the other stuff are her porcelains, and trinkets, then a bit further down for the cardboard cut outs of chinamen.
and more cut outs here:
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Do you remember when Australia did this for CHOGM? So its not just a ‘commonwealth’ thing.

Urban beauty. I dunno if I am more disgusted by this event with Ivanka or the WP’ article’s failure to do proper comparative memory work – since I do remember various round-ups for dignitary visits in Australia. Malcolm Fraser, bizzaro now a lefty icon, had Alice Springs cleaned up for a visit of Commonwealth Heads. And then the area around Sydney was to be cleaned up before the Olympics as I remember. Tom Forgan, head evangelist for the Advanced technology Park, said: ‘well, you don’t want all your poor people standing around in the middle of the city do you’. Oh, and who was being cleaned up? Not poor white folks, of course. Bleaaagrrrrr:

Ivanka Trump’s impending visit to India prompts roundup of beggars

 November 10 2017
(Hyderabad police via Twitter)

NEW DELHI — As Ivanka Trump’s visit to India nears, the south Indian city of Hyderabad is getting ready to dazzle its foreign guests — by locking its homeless and destitute people out of sight in prison rehabilitation centers.

Nearly 400 beggars were picked up from city streets and trucked away to one such center at the Chanchalguda jail, the Indian Express reported.

As the city scrubs up to impress its foreign guests, police plan to clear away 6,000 beggars and have banned begging entirely in the city until the first week of January.

The beggars are “employing children and handicapped persons to seek alms at the main junctions of roads,” said the ban order. “Such acts are causing annoyance and awkwardness.”

View image on TwitterView image on TwitterView image on TwitterView image on Twitter

Habeebnagar PS staff conducted Beggar- free city at Dargha Yousufian Nampally

“Some beggars argued that we were taking their freedom to live anywhere they want but we told them it was for their own good because they are going to the rehab centre where they will be taken care of,” an unnamed official told the Express.

The beggar clearance comes weeks ahead of the three-day Global Entrepreneurship Summit that starts Nov. 28, where the first daughter will lead the American delegation to co-host the summit.


Ivanka Trump delivers a speech at the World Assembly for Women in Tokyo on Nov. 3.  (Eugene Hoshiko/AFP/Getty Images)

Authorities told ABC News that they want Trump and foreign delegates to see India’s good side and not the “Slumdog Millionaire” stereotype commonly associated with the country.

The event’s theme is “Women First” and its tagline, “Prosperity for All.”

In the past few decades, Hyderabad has rapidly rebranded itself as India’s Silicon Valley, as an outsourcing hub for global firms and the Indian headquarters of international tech companies, including Apple, Google and Microsoft. But despite rapid growth, wealth is unevenly distributed and a huge homeless population lives off the scraps of the city’s techie middle class.

In recent years, the city’s fortunes have begun to turn for the worse. Automation threatens jobs and new visa restrictions in multiple countries, including changes to H-1B in the United States, have dampened the hopes and ambitions of many young technology students.

To bring back some of its sparkle, India’s government is keen to portray the country as a pioneering technology hub and attract foreign investment.

George Rakesh Babu, founder of the homeless charity Good Samaritans in Hyderabad, said, “The preparations are happening in every corner of our city. But the prison capacity in Hyderabad is not enough to look after all these people.” He pointed out that the central jail’s maximum capacity was only 1,000.

Vanishing acts like this are not unprecedented when foreign dignitaries come to India. They happened in Hyderabad in 2000 when President Bill Clinton visited the city.

To judge from some of the reaction on the police department’s Twitter account, the move was welcomed by many.

Habeebnagar PS staff conducted Beggar- free city at Dargha Yousufian Nampally pic.twitter.com/AuAqQ0j0P1

We want to see begger free Hyderabad for ever. Hyd witnessed such things in the past when Presidents of America visited. Nevertheless we appreciate your efforts and best of luck.👍🏼

Others lamented that the roundup was temporary.

” . . . After the international conference has completed, situation remains same,” tweeted one man.

“Super job,” tweeted another. “But see that they r not allowed again on road.”

Habeebnagar PS staff conducted Beggar- free city at Dargha Yousufian Nampally pic.twitter.com/AuAqQ0j0P1

We hope it should be implemented successfully but after the international conference has completed situation remains same…

Red Tape – Local/Global Culture Visual

Video of a talk with Chris Pinney, Rian Hughes and others

http://redtape.rca.ac.uk/2012_02.html

Local/Global: The role of culture in the creation and reception of visual communication

Performing Art Lab, Stevens Building Kensington Gore 15.02.2012

In the tensions between local and global, (very often local ignores global and global ignores local), which is the way forward? It is only by appreciating a culture that is profoundly different from our own, that we can realize the extent to which our own beliefs and activities are culture-bound, rather than natural or universal. Melville J. Herskovits reminds us, ‘Judgements are based on experience, and experience is interpreted by each individual in terms of his own enculturation’. As visual communicators, how do we become aware of the unconscious bonds and perceptions of our own culture to develop a more self-conscious position for practice? With this awareness what can our audiences gain?

Christine Guth (Chair Person)
Christopher Pinney
John Hutnyk
Rian Hughes

Video of the event: http://redtape.rca.ac.uk/2012_02.html

reader Download
deshna.mehta@network.rca.ac.uk

When the press covers news

Pg-3-rohingya-by-Katie-Sims

Katie Sims / Sun Staff Photographer

Prof Urges Students to Consider Oppression of The Rohingya

The Rohingya crisis has been termed a “textbook example of ethnic cleansing” and one of the worst humanitarian disasters of this decade. At Cornell, organizations will be rallying to raise awareness about the crisis in November, but students were able to hear about it firsthand from Prof. Gayatri Spivak, English and comparative literature, Columbia, on Monday.

The Rohingya are a stateless Indo-Aryan, dominantly Muslim people living in Myanmar. They are persecuted in a country where Buddhism is the prevalent religion, and they are even denied citizenship.

Spivak, an activist for rural education in Asia, first encountered the Rohingya in Bangladesh in the 1980s, where she said she saw them being shot at as they attempted to cross the Naf River, which marks the boundary between Bangladesh and Myanmar.

“I have never seen human beings so degraded by oppression, so robbed of dignity,” Spivak said.

Today, she said she feels a need to “speak for them, to them, and about them” whenever possible.

Spivak urged her audience to not only consider the Rohingya as a minority oppressed group, but to also regard them as human beings. Rather than think “they are like us,” imagine “we are like them,” she said.

Spivak said that  unless we can envision ourselves as the same as them — as human beings — all the same, it is not worth it in the long run working to emancipate them.

“They cannot represent themselves, so they must be represented” by us, she said.

While in Myanmar, she witnessed a couple of Rohingya women sitting in the mud. Born in Calcutta, India, and similar in appearance, Spivak said she was willing to stand in the most impoverished parts of Myanmar and immerse herself completely in the culture.

The Rohingya women “saw something in my face” and thought “this is one of us,” Spivak said. “They spoke to me … They could tell I thought they were human beings. This was a huge discovery.”

The ability to draw a response from the other side acted as the impetus to dedicate herself to the Rohingya issue and reach out to these mistreated men and women, Spivak said.

One major abuse Rohingya women face is rape, Spivak said.

“Rape is at work all over the world, including in countries where we live,” she said.

In Myanmar, it is both a millennial tradition and a weapon to ethnic cleanse, Spivak said.

Furthermore, the Rohingya lack equality in regards to the people of Myanmar. In the nation-state, they are denied citizenship and cannot vote.

The Rohingya are not technically illegal immigrants, but they are stateless, Spivak said.

“We can relate [this] to Mexico. We can relate it to all kinds of places. One day, it was my place. Next day, it became illegal,” she said. “The land under my foot becomes illegal because it belongs to someone else.”

Mr Ram Nath Kovind, President of India, There are many in your jails, but some I have invited for talks at University of London several times. This requires your immediate action sir. Thank-you.

LETTER FROM PROF G N SAIBABA FROM INDIAN PRISON


Image may contain: 1 person, sitting and beard

Letter from Sai written on 17th October received on 25th October 2017
Dear Vasantha
I am frightened to think of coming winter. Already I am shivering with continuous fever. I do not have a blanket. I do not have a sweater/jacket. As temperature goes down excruciating pain continuously in my legs and left hand increases. It is impossible for me to survive here during the winter that starts from November. I am living here like an animal taking its last breaths. Somehow 8 months I managed to survive. But I am not going to survive in the coming winter. I am sure. It is of no use to write about my health any longer.
In any case, please finalize the senior counsel by or before the end of this month. Then inform Mr. Gadling to file my bail application in the first week of November or last week of October itself. You remember if this is not done in th

is way, my situation will be out of hands. I am not responsible. I am making clear to you. Hereafter I am not going to write about it any longer.


You should talk to Mrs Rebeccaji and Nandita Narain. You also talk to Prof. Haragopal and others. Explain the entire situation. You need to hurry up

. I am feeling so depressed for requesting you all so many times like a beggar, a destitute. But none of you are moving an inch, no one understand my present condition. No one understands 90% disabled person is behind bars struggling with one hand in condition and suffering with multiple ailments. And no one cares for my life. This is simply criminal negligence, a callous attitude.
Please take care of your health. Your health is my health and entire family’s health. There is no one else to take care of your health for now. Till I am in your presence, you have to take care of your health without any negligence.

Lots of love
Yours
Sai

Max Weber on India Key References

Screen Shot 2017-10-28 at 17.18.37At the bottom of one of my shelves, unopened since undergraduate honours days, I have Max Weber’s book on Religions of India. got to wondering recently how he did this research, so I am going to explore. I have the Merton and the Mills, I have Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977 and I plan to reread The Cambridge Companion as I had bookmarked the Mike Love essay in that called “Weber’s Orient’ where he promises, but does not I think deliver, the sort of explanation I want: ‘The grand theme of rationalisation of culture with all the ramifications this entails thus in the end is the real focus of The Collected Essays on the Sociology of Religion, a monumental but unfinished work’ (Love, in Turner and Regis 2000). I also just got the editor of the Cambridge Companion, Stephen Turner’s book with Regis Factor: Max Weber: The Lawyer as Thinker and the first pages of that look very promising. Given the recent family court stuff I have been going through, it will be good to read something other than a how to guide about the law. Though maybe there is nothing but guides (the cover of Turner’s book was worth seeing for ideas for my own next, I nicked it for this post, and linked to the book so as to be fair). When I was a visiting fellow for a year in Heidelberg you could just see Weber’s old house across the river from the Shiffsgasse where I lived – I think it was a language school by then (late 90s). My hope is that there will be a way to link up the lawyer’s interest in sociology and India with the very evidently habitual thought in Marx where nearly every important move in of the argument in Capital is then followed by an India-focussed example, reference, or graphic-poetic aside – the bleached bones of weavers on the plains, the hideous pagan idol drinking nectar in the skulls of the slain.

What are the other things I ought to must read?

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