People got wishful thinking a lot, and I am always for breaking the borders, but as this can be read from afar, I reckon yes, but the prognosis offered below by Hardt and Negri back in the Empire day ends up objectively anti-communist – the wrong side is lauded as abandoning the discipline of the system. What if rather, all the exploited under capitalism had pushed at the wall the other way, the former soviet block might not be a pit of cowboy corruption and proto-fascist gangsterism, but rather a renewal – walls can fall both ways, and maybe H&N were pushing the wrong way. I don’t mean everyone should now move to Mexico, but abandoning the shopping centre queues in favour of a Leninist discipline supporting an organised alternative to empty glitz is a long term better solution for all rather than this multitude exodus which does tend to me to sound a bit like Pol Pot’s year zero as well.
“A specter haunts the world and it is the specter of migration. All the powers of the old world are allied in a merciless operation against it, but the movement is irresistible. Along with the flight from the so-called Third World there are flows of political refugees and transfers of intellectual labor power, in addition to the massive movements of the agricultural, manufacturing, and service proletariat. The legal and documented movements are dwarfed by clandestine migrations: the borders of national sovereignty are sieves, and every attempt at complete regulation runs up against violent pressure. Economists attempt to explain this phenomenon by presenting their equations and models, which even if they were complete would not explain that irrepressible desire for free movement. In effect, what pushes from behind is, negatively, desertion from the miserable cultural and material conditions of imperial reproduction; but positively, what pulls forward is the wealth of desire and the accumulation of expressive and productive capacities that the processes of globalization have determined in the consciousness of every individual and social group—and thus a certain hope. Desertion and exodus are a powerful form of class struggle within and against imperial postmodernity. This mobility, however, still constitutes a spontaneous level of struggle, and, as we noted earlier, it most often leads today to a new rootless condition of poverty and misery. A new nomad horde, a new race of barbarians, will arise to invade or evacuate Empire. Nietzsche was oddly prescient of their destiny in the nineteenth century. ‘‘Problem: where are the barbarians of the twentieth century? Obviously they will come into view and consolidate themselves only after tremendous socialist crises.’’ We cannot say exactly what Nietzsche foresaw in his lucid delirium, but indeed what recent event could be a stronger example of the power of desertion and exodus, the power of the nomad horde, than the fall of the Berlin Wall and the collapse of the entire Soviet bloc? In the desertion from ‘‘socialist discipline,’’ savage mobility and mass migration contributed substantially to the collapse of the system. In fact, the desertion of productive cadres disorganized and struck at the heart of the disciplinary system of the bureaucratic Soviet world. The mass exodus of highly trained workers from Eastern Europe played a central role in provoking the collapse of the Wall. Even though it refers to the particularities of the socialist state system, this example demonstrates that the mobility of the labor force can indeed express an open political conflict and contribute to the destruction of the regime. What we need, however, is more. We need a force capable of not only organizing the destructive capacities of the multitude, but also constituting through the desires of the multitude an alternative. The counter-Empire must also be a new global vision, a new way of living in the world… If in a first moment the multitude demands that each state recognize juridically the migrations that are necessary to capital, in a second moment it must demand control over the movements themselves. The multitude must be able to decide if, when, and where it moves. It must have the right also to stay still and enjoy one place rather than being forced constantly to be on the move. The general right to control its own movement is the multitude’s ultimate demand for global citizenship. This demand is radical insofar as it challenges the fundamental apparatus of imperial control over the production and life of the multitude. Global citizenship is the multitude’s power to reappropriate control over space and thus to design the new cartography.”
Thanks J Adams for the reminder of this bit of Empire
My longe essay critiquing Empire is here
4th and 5th of October 2019.
Ho Chi Minh City, Socialist republic of Vietnam
Welcome to the website for the conference Innovations in the Social Sciences and Humanities, jointly organised by The University of Trieste, Italy; the Universität Leipzig, Germany; National Chiao Tung University, Taiwan; University of Warwick, UK; College of Humanities, Education and Social Sciences (CHESS) at Purdue University Northwest (PNW), USA; and Ton Duc Thang University, Socialist Republic of Vietnam.
Conference Venue – Ton Duc Thang University
Address: 19 Nguyen Huu Tho Street, Tan Phong Ward, District 7, Ho Chi Minh City, Vietnam.
Invitation and Call for papers:
For the International Conference 4-5 October 2019 at Ton Duc Thang University, HCMC, Vietnam, we would like to hear from those working on innovative approaches to public engagement in the social sciences and humanities. Methodological, empirical, archival or conceptual-theoretical work is encouraged, especially where a keen interest in application, consequence, practice or outcome is involved. Sometimes this is called impact on the one side, or intervention on the other, but we are nevertheless interested in all inquiries and investigations which advance the emancipatory possibilities of scholarship in a radically changed global context.
Social and cultural practices in both modern life and in the preservation of historical memory, could suitably connect sociology, social work, history, ethno-anthropology (museums, exhibitions, fairs, monuments, collective ceremonies), cultural tourism, eco-preservation policies, and other urgent contemporary social issues. Comparative studies are welcome, but not the only focus. We are especially interested in deep and detailed studies which have wider significance and suggestions for ‘best practice’. After many years of ‘interdisciplinarity’, or at least talk about this, we are interested to see examples where this works well in practice. We can assume all studies are comparative and interdisciplinary in a way, and all certainly have consequences, implications…
We are especially keen to hear from those working in three overlapping areas of engaged activity: these may be people working as anthropologists, historians, museum and preservation/heritage studies; cultural geographers, sociologists and in cultural studies; or on border studies, migrant labor and workplace and institutional inquiries. Our themes will interact within the structure of the conference, but we are keen in particular to go deeply into each area.
With Innovations in Public Engagement we anticipate discussions of the ways scholarship might best go about communicating in public the experience of the past and of human, cultural and environmental diversity, including technological and bio-political innovations and their contemporary reshaping of pasts and presents. Challenges to questions of who produces scholarship and why, for whom and by whom, can apply to past and present uses of knowledge, where the models of research and inquiry are actively reworked in the face of new public demands.
With Historical/contemporary practices and policies we seek to address issues related to contemporary forms of social conflict, including unequal citizenship and new racisms, the rise of right-wing populist movements and infiltration of religious power in secular governmentality, migrant workers as neoliberal slavery, questions of human trafficking and refugees, developmentalism and environmental pollution, crony capitalism and geo-economic zoning politics.
With Innovations of methodology, training and new skills for the future it seems to us crucial that our work respond to rapid reconfigurations of the very possibility and consequences of engaged social sciences and humanities scholarship. Whether the changing context is imposed by governments by industry or by civil society, when we deal with institutional change and competitive and imperative demands, we do need to develop new tools for knowledge(s) and new sensibilities/sensitivities. Education, reform and responsiveness, new skills and objectives, new modes of investigation and teaching in general. An urgent and targeted focus on how scholarship might remain relevant and critical in the face of global trends – funding cuts, social constraints, new demands, new conservatism, and crises of certitude.
The Socialist Republic of Vietnam will be our venue, but it need not necessarily be the context or focus of all papers, nor are comparative, or East-West or ‘post’ or neo-colonial framings always to be foregrounded in the papers. We are interested however in papers that encourage us to think anew about the implications of where we are and about how to re-orient humanities and social sciences scholarship in contexts where rising tensions in East Asia, Southeast Asia and South Asia call on us to innovate and apply once more.
On acceptance of your paper, we will provide you a letter of acceptance or an invitation letter for your visa application to Vietnam or financial sponsorship from your institution. Therefore, you are encouraged to submit your paper at the earliest time possible.
The conference proceedings and papers will be in English.
- Abstract Submission: By February 28th, 2019
- Notification of Paper Acceptance: Before March 30th, 2019
- Full Paper Submission: By May 30th, 2019
- Registration and Payment by: August 20th, 2019 (early bird discounts apply)
- Conference Dates: October 4th– 5th, 2019
We look forward to receiving your contributions and kindly ask you to disseminate the call to your colleagues who may be interested in participating the conference.
Please do not hesitate to contact us at firstname.lastname@example.org if you need any further information.
Assoc. Prof. Le Thi Mai, Ph.D
Head of Sociology Department
I am on (of course) various lists like that of the Posadaists, so this is interesting because to my shame my best efforts to keep up have not kept up. I suspect that is nearly universally true among my friends. So, who else has news on this?:
No end in sight to ‘Silent War’ in the Donbas –
bombing, shelling and blockade go on
End British military aid to Kiev!
Protest opposite Downing Street, Whitehall, London
Thursday 4 October 5.30-7pm
200,000 people line the streets of Donetsk City for Alexander Zakharchenko’s funeral
Rumours of a big new offensive by the Ukraine army against the anti-fascist People’s Republics in eastern Ukraine have been rife for weeks, while the daily bombardment and sniper attacks continue daily.
The attacks and ongoing war are recorded by the Organization for Security and Co-operation in Europe mission in Ukraine, but totally ignored across the Western media.
On September 2 Alexander Zakharchenko, prime minister of the Donetsk People’s Republic, died in an explosion in a restaurant in Donetsk city, the latest in a string of assassinations.
According to the DPR authorities, the terrorist act was carried out by Security Service of Ukraine operatives trained by the US and NATO.
As new information shows that the fascist dictatorship in Ukraine is far worse than previously realised, and the Minsk peace process is blocked by Kiev and its US masters, calls are growing for the Donbas republics to become part of the Russian Federation.
This would at last bring about peace in the Donbas, but the leave the rest of Ukraine languishing under brutal fascist repression.
10-15,000 people, mainly civilians, have already died in the war, and men, women and children in the Donbas are still being killed or injured daily.
The war started with Kiev‘s massive “Anti-Terrorist Operation” to crush the anti-fascist resistance in the Donbass against the US-backed February 22 2014 “Maidan” coup. That operation was announced by Ukraine’s acting president Aleksandr Turchinov one week after a visit to Kiev by CIA chief John Brennan.
We recognise that without Russia’s humanitarian support the Donbas republics may well not have survived four years of war and blockade. This assistance has included giving refuge to thousands of children from the Donbas including breaks in holiday camps.
We must continue to build solidarity with the Lugansk and Donetsk People’s Republics and all anti-fascists in Ukraine, and to defend whatever measures Russia takes to support and defend the Donbass.
Meanwhile the British government continues to support the illegal fascist-backed Poroshenko regime in Kiev, including sending military personnel to train Ukrainian armed forces troops.
We do not agree with the then foreign secretary William Hague, who told parliament in 2014 that the regime change on Ukraine was legal.
We call on the British government to end all support for the current government in Kiev, and to back a peaceful negotiated end the war in Ukraine.
Organised by the New Communist Party, Socialist Fight, Posadists in Britain,
and members of Solidarity with the Anti-Fascist Resistance in Ukraine.
This from Amiya Kumar Bagchi (2005: 86):
‘Inoculation against smallpox, a major killer in Europe up to the middle of the nineteenth century, was a practice imported from Ottoman Turkey. Lady Mary Wortley Montagu described the procedure for inoculation in England in a 1717 letter (Poner 1995). Inoculation was thereafter widely introduced in many parts of northern and western Europe and, as Jennerian vaccination, became part of the public health system by the end of the eighteenth century and the beginning of the nineteenth. This practice substantially reduced infant mortality, especially in the Scandinavian countries’