Talk: Braga 9.4.2013

‘Seems like the funky days, they’re back again’ – 1960s fashion and subcontinental politics in the 21st Century? – John Hutnyk
 
This talk will consider the resurgence of an Asia-inflected 1960s aesthetic and a thoroughly modern politics in the present. To what extent does a kaleidoscopic reference in fashion and sound make room for a political activism that owes more to street protest than an updated digital-cultural exoticism. The work of Sri Lankan musician M.I.A will feature, as will Frank Zappa and the Monkeys psychedelic era masterpiece ‘Head’.

2:30 9 April 2013

Location: Braga, North of Portugal, at the Gualtar campus of the University of Minho. The building is the Institute of Arts and Humanities (Instituto de Letras e Ciências Humanas – ILCH) and the room is the ILCH Auditorium.

Jungle Studies

My copy of Kipling’s Jungle Book begins with Lisa Makman’s pithy (even pith-helmeted) passage on jungles. It well deserves citation:

‘The term “jungle”, derived from the Hindi word jangala, entered the English language only in the eighteenth century; today it evokes dangerous terrain: impenetrable equatorial forests, menacing urban landscapes, and overall mayhem [as in, “it’s a jungle out there”]. Even as jungles have gained a new designation – rain forest – and we have learned of their life-sustaining role in the biosphere, the word continues to conjure images of imperial adventure: the white man cutting his way through the bush to hunt big game, or Tarzan swinging from a vine. We owe our deep associations of jungles with mystery, threat, and the struggle for survival in large measure to Rudyard Kipling (Makman, intro to Kipling 2004:xv)’

I want to suggest that the stalking metaphor for the trinket collecting word-play of storytelling dialectics might be Kipling’s character Kaa, who also had some wisdom, let us not forget: ‘The jungle is large and the Cub he is small. Let him think and be still’ (Kipling 2004:33). Kaa is a storyteller too, not just an old snake: ‘I also have known what love is. There are tales that I could tell that…’ (Kipling 2004:42).

There is much to learn from the names that populate the jungle city. I also note, from my copy of Hobson-Jobson – that amazing compendium of Anglo-Indian loan words, without which neither Midnight’s Children nor Merchant Ivory – that the word ‘Jungle’ is derived from Sanskrit, chiefly used in medical discourses, ‘the native word means in strictness only waste, uncultivated ground’. In the great H-J we read a citation from Valentia, in the year 1809: ‘The air of Calcutta is much affected by the closeness of the jungle around it’ (Yule and Burdell 1886/1996:470). We should be much amused to hear yet again the repetition of this undeservedly bad press for the city, and must surely reject such characterizations, with Kipling in mind, remembering the city he called ‘dreadful night’ was also ‘a city of palaces’ (for discussion see Hutnyk 1996:7). From the silted swamp and urban jungle we move on to horror stories, always evocative, we go to battle the elements together: ‘for we be of one blood, ye and I’.

Hutnyk, John 1996 The Rumour of Calcutta: Tourism, Charity and the Poverty of Representation, London: Zed books.

Kipling, Rudyard 2004 The Jungle Books, New York: Barnes and Noble.

Yule, Henry and A.C.Burnell 1886/1996 Hobson-Jobson: The Anglo-English Dictionary. Ware:Wordsworth Editions.

Orientally yours

A new blog by Karen Tam updates trinketization, but with Chinese characteristics: http://orientallyyours.tumblr.com/

An example of her interests would be this scenario below by British photographer Grace Lau, but Karen’s own opium dens and faked antiquities are treasures themselves.

Website: www.karentam.ca

Other Blog: Pumpkin Sauce

Photograph booth, and photo, by Grace Lau