Ukraine.

I am on (of course) various lists like that of the Posadaists, so this is interesting because to my shame my best efforts to keep up have not kept up. I suspect that is nearly universally true among my friends. So, who else has news on this?:

No end in sight to ‘Silent War’ in the Donbas –
bombing, shelling and blockade go on

End British military aid to Kiev!

Protest opposite Downing Street, Whitehall, London

Thursday 4 October 5.30-7pm

Zakharchenko funeral.jpg

200,000 people line the streets of Donetsk City for Alexander Zakharchenko’s funeral

Rumours of a big new offensive by the Ukraine army against the anti-fascist People’s Republics in eastern Ukraine have been rife for weeks, while the daily bombardment and sniper attacks continue daily. 

The attacks and ongoing war are recorded by the Organization for Security and Co-operation in Europe mission in Ukraine, but totally ignored across the Western media.

On September 2 Alexander Zakharchenko, prime minister of the Donetsk People’s Republic, died in an explosion in a restaurant in Donetsk city, the latest in a string of assassinations.

According to the DPR authorities, the terrorist act was carried out by Security Service of Ukraine operatives trained by the US and NATO.  

As new information shows that the fascist dictatorship in Ukraine is far worse than previously realised, and the Minsk peace process is blocked by Kiev and its US masters, calls are growing for the Donbas republics to become part of the Russian Federation.

This would at last bring about peace in the Donbas, but the leave the rest of Ukraine languishing under brutal fascist repression.

10-15,000 people, mainly civilians, have already died in the war, and men, women and children in the Donbas are still being killed or injured daily.

The war started with Kiev‘s massive “Anti-Terrorist Operation” to crush the anti-fascist resistance in the Donbass against the US-backed February 22 2014 “Maidan” coup. That operation was announced by Ukraine’s acting president Aleksandr Turchinov one week after a visit to Kiev by CIA chief John Brennan.

We recognise that without Russia’s humanitarian support the Donbas republics may well not have survived four years of war and blockade. This assistance has included giving refuge to thousands of children from the Donbas including breaks in holiday camps.

We must continue to build solidarity with the Lugansk and Donetsk People’s Republics and all anti-fascists in Ukraine, and to defend whatever measures Russia takes to support and defend the Donbass.

Meanwhile the British government continues to support the illegal fascist-backed Poroshenko regime in Kiev, including sending military personnel to train Ukrainian armed forces troops.

We do not agree with the then foreign secretary William Hague, who told parliament in 2014 that the regime change on Ukraine was legal.

We call on the British government to end all support for the current government in Kiev, and to back a peaceful negotiated end the war in Ukraine.

Organised by the New Communist Party, Socialist Fight, Posadists in Britain,
and members of Solidarity with the Anti-Fascist Resistance in Ukraine.

 

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Mela- Alexander

An article just appeared on mela which I had not seen when writing about mela films in Global South Asia on screen, but it looks pretty much on point when in the end it:

“argues for the need to build questions of history and of power back in to our understanding of diaspora, without falling back on reductive and essentialised tropes of ethnicity, religion or origin. The arguments are fourfold: first, that the Mela enacts powerful imaginative and emotional ties to idealised notions of ‘home’ and ‘origins’ in Bangladesh among British Bengalis; second, that rather than simply replicating essentialised ideas of Bengali identity and culture, the contemporary shape and significance of these events must be placed within a more locally situated context and (hi)story, conjuring multiple points and moments of emergence and affiliation; third, that these rituals recreate the borders of ‘community’ identity in the UK through appeals to shared national history, experience and ‘culture’ and in so doing generate new borders of inclusion and exclusion (marked particularly through a religious/secular divide and its gendered and generational consequences); and fourth, that these events incorporate multiple histories and (con)temporalities, opening up these sites as demotic spaces of encounter, dialogue and conflict that challenge and unsettle bordering processes”

 

The rest of the article leading up to this is a great survey of the literature on bengali diaspora in the UK. Have a look: here

party -stay or go?

Rosa writing to Henriette Roland Holst, August 2011 is firm, chastising and correct, and it seems effective, Holst forms a new group which later enters the SPD, although I know zilch about their influence after joining:

“Your long silence was all the more painful for me because I had to assume for various reasons you were dissatisfied with the general situation and consequently with your own. Now I hear: things are going well with you personally and with your health, but you want to leave the SDAP. The first things make me truly happy, but the last one—no! You certainly know I was strongly opposed to your staying in the party at the time when the others left it. I was and am of the opinion that you should all stay together—inside or outside. Fragmentation of the Marxists (not to be confused with having differences of opinion) is fatal. But now, when you want to leave the party, I would like with all my might to prevent you from doing that. You do not want to join the SPD, or so I hear. I’m not able to judge whether that is correct or not. If you want to join the SDP but can’t, enough said. But then by leaving the SDAP you are leaving the Social Democratic movement! You can’t do that, none of us can! can’t be outside the organizations of the musses, out of contact with them. The worst working-class party is better than none. And times can change. In few years a stormy period could sweep away the opportunist muck in Holland or even in all of Europe. But a person can not wait for such times from the outside, one must carry on the fight within, no matter how sterile or fruitless the effort may seem—to the very end. If you stay outside, You you are finished, dead for the political movement. Don’t do that! You also have responsibilities toward the International. Stay with the rank and file, that is our duty, we are all soldiers. I warn you against taking a false step”.

[Fn… Holst left the SDAP in 1911, founded the Revolutionair Socialistisch Verband (Revolutionary Socialist Association). and together with that group joined the SDP in 1916.]

 

Burning bookshops is the new face of fascism, draped in a flag, and making America hate again.

Screen Shot 2018-04-24 at 08.46.11.png

Andy Zee talk worth hearing. The Joy of bookshops. I love it. They mean it – as he says, the place is named “revolution AND books”. Although a healthy scepticism about Berkley t-shirts only got a slightly uncomfortable laugh, I found that a great point – trinketization of BA is a part of the RCP’s different take on, well, modesty. Let that not take away the love of books of revolution – even if the BA books are on display at the door, the shelves are full of much much more. Support Revolution Books. Needed.

Turkey.

Gah. Still. No. Change.

>Subject: Call for solidarity for the academics for peace on trial

Dear colleagues,

Our colleagues in Turkey are facing incredible repression under a populist leader. This is part of a wider, global trend where academic and speech freedoms have increasingly been stifled due to neoliberalism and authoritarianism. I hope you can spread this call below widely and show your solidarity by following and publicizing peace academics’ court hearings that are scheduled to begin soon. Kind regards.
Call for solidarity for the academics for peace on trial

Violations of academic freedom and freedom of speech in Turkey have reached a dire situation.  The intimidations from Turkish government and its affiliates toward academics have escalated to legal action, whereby peace signatory academics face 7.5 years’ imprisonment if convicted for “propagandizing for a terrorist organization.”

In January 2016, 1128 academics signed the Peace Petition, titled ‘We Will Not Be A Party To This Crime’ in order to draw the public’s attention to the brutal acts of violence perpetrated by the state in the Kurdish regions of Turkey.  Immediately after the release of the petition, many signatories were prosecuted, dismissed from their posts, and their citizenship rights were seized. A large number of academics including Nobel Prize laureates and members of major science academies around the world initiated a support campaign nationally and internationally. People from different professions, such as journalists, artists, screen actors and actresses, and writers voiced their support for the persecuted academics. More people signed the petition, yet the suppression on the signatory academics got fiercer; hundreds of more academics were dismissed with statutory decrees, their passports were confiscated, they were banned from public sector employment, and criminal investigations were launched. Many of those academics had to leave the country and are now facing extreme difficulties in resettling their lives and professions. One of the signatory academics –Mehmet Fatih Traş– could not stand this injustice and committed suicide. The declaration of state of emergency in July 2016 after a military coup attempt further blurred the distinction between criminal investigations and political punishment, and opened an arduous and painful avenue for not only the academics but also for journalists, writers, teachers, artists and others who demand freedom of speech in Turkey.

The signatory academics abroad have recently initiated a targeted boycott towards the Turkish higher education system, and its complicit universities. The aim of the academic boycott is to ensure that all dismissals are revoked and the persecution of academics, exacerbated under the state of emergency regime, is ended. To this boycott, and continuous struggle of Academics for Peace, the government recently responded by a harsher strategy: signatory academics are sued on an individual basis based on the accusation of terror propaganda according to the Law on Struggle against Terrorism, Article 7/2. The public prosecutor proposes imprisonment extending to 7.5 years. The number of academics with indictments is increasing day by day, and their trials start on December 5, 2017.

Since the petition, one of the most important acts of support for the academics who demanded peace has been the solidarity from colleagues who are not content with Turkey’s oppressive regime and its fatal actions on freedom of speech. In this new turn, we are well aware that we will need a stronger voice of resistance and call for justice! This solidarity can be through standing by us in the court hearings starting December 5, 2017, sending monitoring teams, observers, and news-makers; spreading the word and raising the awareness for what is happening now in Turkey regarding the academics.

In order to stand in solidarity with the persecuted academics, we, the peace academics from North America, call on you to:

1. Share and spread this call for solidarity; show your solidarity by following the trials,
commenting on them in your blogs, social media and/or writing a news article. For more
info on the latest attacks on academics in Turkey, please visit <https://barisicinakademisyenler.net/English>
https://barisicinakademisyenler.net/<https://barisicinakademisyenler.net/English> or http://mesana.org/pdf/Turkey20171017.pdf
2. Contact bakuluslararasi@gmail.com<mailto:bakuluslararasi@gmail.com> if you want to attend the trials as an observer, or
write to a human rights organization to send a delegate;
3. Sign the petition https://academicboycottofturkey.wordpress.com/petition/ to support the
targeted boycott on complicit universities in Turkey;
4. Inform your professional organizations and university senate to take action against
complicit institutions, such as The Scientific and Technological Research Council of
Turkey (TUBITAK; www.tubitak.gov.tr/en<http://www.tubitak.gov.tr/en>);
5. Support dismissed scholars financially by donating to the education union that supports
them https://www.youcaring.com/academicsforpeaceinturkey-763983

This call can also be accessed via this link for posting on social media: https://docs.google.com/document/d/1ktAwJ6tS5xVZa6uKqXu1rH843u7NDj5aj0OwGvPv7bo/edit?usp=sharing

 

 

When the press covers news

Pg-3-rohingya-by-Katie-Sims

Katie Sims / Sun Staff Photographer

Prof Urges Students to Consider Oppression of The Rohingya

The Rohingya crisis has been termed a “textbook example of ethnic cleansing” and one of the worst humanitarian disasters of this decade. At Cornell, organizations will be rallying to raise awareness about the crisis in November, but students were able to hear about it firsthand from Prof. Gayatri Spivak, English and comparative literature, Columbia, on Monday.

The Rohingya are a stateless Indo-Aryan, dominantly Muslim people living in Myanmar. They are persecuted in a country where Buddhism is the prevalent religion, and they are even denied citizenship.

Spivak, an activist for rural education in Asia, first encountered the Rohingya in Bangladesh in the 1980s, where she said she saw them being shot at as they attempted to cross the Naf River, which marks the boundary between Bangladesh and Myanmar.

“I have never seen human beings so degraded by oppression, so robbed of dignity,” Spivak said.

Today, she said she feels a need to “speak for them, to them, and about them” whenever possible.

Spivak urged her audience to not only consider the Rohingya as a minority oppressed group, but to also regard them as human beings. Rather than think “they are like us,” imagine “we are like them,” she said.

Spivak said that  unless we can envision ourselves as the same as them — as human beings — all the same, it is not worth it in the long run working to emancipate them.

“They cannot represent themselves, so they must be represented” by us, she said.

While in Myanmar, she witnessed a couple of Rohingya women sitting in the mud. Born in Calcutta, India, and similar in appearance, Spivak said she was willing to stand in the most impoverished parts of Myanmar and immerse herself completely in the culture.

The Rohingya women “saw something in my face” and thought “this is one of us,” Spivak said. “They spoke to me … They could tell I thought they were human beings. This was a huge discovery.”

The ability to draw a response from the other side acted as the impetus to dedicate herself to the Rohingya issue and reach out to these mistreated men and women, Spivak said.

One major abuse Rohingya women face is rape, Spivak said.

“Rape is at work all over the world, including in countries where we live,” she said.

In Myanmar, it is both a millennial tradition and a weapon to ethnic cleanse, Spivak said.

Furthermore, the Rohingya lack equality in regards to the people of Myanmar. In the nation-state, they are denied citizenship and cannot vote.

The Rohingya are not technically illegal immigrants, but they are stateless, Spivak said.

“We can relate [this] to Mexico. We can relate it to all kinds of places. One day, it was my place. Next day, it became illegal,” she said. “The land under my foot becomes illegal because it belongs to someone else.”

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