‘Citizen Marx/Kane’ in “Marx at the Movies”, 2014

Citizen Marx/Kane’ – Hutnyk

This chapter addresses the question of how, today, to start reading that rich book that is Marx’s Capital — of which an immense, even monstrous, accumulation of commentary on the Marxist mode of literary production appears to have already shaped its elementary forms. In reading Capital, if anything about beginnings should be considered necessary, it is usual to say it is good to start at the beginning — not always of course, but usually to start with what is immediately at hand. Commentaries, primers, prefaces, intros, first sentences and first chapters start at the beginning and continue on from there. This is itself debated, but my argument is that we can only approach Capital through the already existing commentary, even as we would like to start as if the book were new. And the commentary that exists is not only that which is explicitly marked as such, but also includes all the ideas we have already received about so many things — about Marx, capitalism, communism, exchange, commodities and so much more. A vast accumulation of things filter reading, so it would be naive to simply say that materialism might start with things themselves, even if it makes sense to start with commodities, the objects that are the souvenirs or detritus of our lives.

Keywords

Capitalist Class Capitalist Mode Moral Testimony Commodity System Film Poster 

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Innovations… Conference 4-5 October 2019, TDTU, Ho Chi Minh City, Vietnam

http://issh2019.tdtu.edu.vn/

Innovations in the Social Sciences and Humanities

4th and 5th of October 2019.
Ho Chi Minh City, Socialist republic of Vietnam

Welcome to the website for the conference Innovations in the Social Sciences and Humanities, jointly organised by The University of Trieste, Italy; the Universität Leipzig, Germany; National Chiao Tung University, Taiwan; University of Warwick, UK; College of Humanities, Education and Social Sciences (CHESS) at Purdue University Northwest (PNW), USA; and Ton Duc Thang University, Socialist Republic of Vietnam.

Conference Venue – Ton Duc Thang University

Address: 19 Nguyen Huu Tho Street, Tan Phong Ward, District 7, Ho Chi Minh City, Vietnam.

Invitation and Call for papers:

For the International Conference 4-5 October 2019 at Ton Duc Thang University, HCMC, Vietnam, we would like to hear from those working on innovative approaches to public engagement in the social sciences and humanities. Methodological, empirical, archival or conceptual-theoretical work is encouraged, especially where a keen interest in application, consequence, practice or outcome is involved. Sometimes this is called impact on the one side, or intervention on the other, but we are nevertheless interested in all inquiries and investigations which advance the emancipatory possibilities of scholarship in a radically changed global context.

Social and cultural practices in both modern life and in the preservation of historical memory, could suitably connect sociology, social work, history, ethno-anthropology (museums, exhibitions, fairs, monuments, collective ceremonies), cultural tourism, eco-preservation policies, and other urgent contemporary social issues. Comparative studies are welcome, but not the only focus. We are especially interested in deep and detailed studies which have wider significance and suggestions for ‘best practice’. After many years of ‘interdisciplinarity’, or at least talk about this, we are interested to see examples where this works well in practice. We can assume all studies are comparative and interdisciplinary in a way, and all certainly have consequences, implications…

We are especially keen to hear from those working in three overlapping areas of engaged activity: these may be people working as anthropologists, historians, museum and preservation/heritage studies; cultural geographers, sociologists and in cultural studies; or on border studies, migrant labor and workplace and institutional inquiries. Our themes will interact within the structure of the conference, but we are keen in particular to go deeply into each area.

With Innovations in Public Engagement we anticipate discussions of the ways scholarship might best go about communicating in public the experience of the past and of human, cultural and environmental diversity, including technological and bio-political innovations and their contemporary reshaping of pasts and presents. Challenges to questions of who produces scholarship and why, for whom and by whom, can apply to past and present uses of knowledge, where the models of research and inquiry are actively reworked in the face of new public demands.

With Historical/contemporary practices and policies we seek to address issues related to contemporary forms of social conflict, including unequal citizenship and new racisms, the rise of right-wing populist movements and infiltration of religious power in secular governmentality, migrant workers as neoliberal slavery, questions of human trafficking and refugees, developmentalism and environmental pollution, crony capitalism and geo-economic zoning politics.

With Innovations of methodology, training and new skills for the future it seems to us crucial that our work respond to rapid reconfigurations of the very possibility and consequences of engaged social sciences and humanities scholarship. Whether the changing context is imposed by governments by industry or by civil society, when we deal with institutional change and competitive and imperative demands, we do need to develop new tools for knowledge(s) and new sensibilities/sensitivities. Education, reform and responsiveness, new skills and objectives, new modes of investigation and teaching in general. An urgent and targeted focus on how scholarship might remain relevant and critical in the face of global trends – funding cuts, social constraints, new demands, new conservatism, and crises of certitude.

The Socialist Republic of Vietnam will be our venue, but it need not necessarily be the context or focus of all papers, nor are comparative, or East-West or ‘post’ or neo-colonial framings always to be foregrounded in the papers. We are interested however in papers that encourage us to think anew about the implications of where we are and about how to re-orient humanities and social sciences scholarship in contexts where rising tensions in East Asia, Southeast Asia and South Asia call on us to innovate and apply once more.

On acceptance of your paper, we will provide you a letter of acceptance or an invitation letter for your visa application to Vietnam or financial sponsorship from your institution. Therefore, you are encouraged to submit your paper at the earliest time possible.

Language:

The conference proceedings and papers will be in English.

Important dates:

  • Abstract Submission: By February 28th, 2019
  • Notification of Paper Acceptance: Before March 30th, 2019
  • Full Paper Submission: By May 30th, 2019
  • Registration and Payment by: August 20th, 2019 (early bird discounts apply)
  • Conference Dates: October 4th– 5th, 2019

We look forward to receiving your contributions and kindly ask you to disseminate the call to your colleagues who may be interested in participating the conference.
Please do not hesitate to contact us at issh2019@tdtu.edu.vn if you need any further information.

________

Assoc. Prof. Le Thi Mai, Ph.D
Head of  Sociology Department

 

Screenshot 2018-11-26 at 16.03.23http://issh2019.tdtu.edu.vn/

Kiwi, the imaginary ethnographer

this is, you know, pretty great.

Please visit the show on the theme of Imaginary Ethnography in Experimental Music and Sound on the web space of Jeu de Paume: Fourth Worlds
And don´t miss to check the interactive work Phantom Islands –  A Sonic Atlas by Andrew Pekler commissioned by Jeu de Paume.

Fourth Worlds – Imaginary Ethnography in Experimental Music and Sound

Commissioner: Stefanie Kiwi Menrath

While cultural mixing has been a reality of all societies since time immemorial, there also exists a long history of circumscribing cultures as separate and geographically localized entities. Ethnographic field recording functions as part of this history of positioning and differentiating music cultures in the way that it links sounds to localities and positions them within a cultural cartography. In recent decades, a number of artists have countered static notions of culture and ideas of a territorialisation of music and sound with critical strategies of imagination and the imaginary. Through their work they ask: What are the imaginations inherent in the documentary technique of ethnography? How does the modern technology of field recording perpetuate a Eurocentric perspective of culture? Can sonic speculation destabilize cultural essentialisms or stimulate critical counter-memories?

Composer and trumpeter Jon Hassell set the stage with his eponymous 1980 album Fourth World Vol. 1: Possible Musics (reissued in 2014): « I wanted the mental and geographical landscapes to be more indeterminate – not Indonesia, not Africa, not this or that »… « Something that could have existed if things were in an imaginary culture, growing up in an imaginary place with this imaginary music”. In Hassell’s music the notion of “Fourth World” creates an imaginary place for musical and cultural exchange: beyond the utopia of a conflict-free cultural melange or the dystopian clash of cultural forms, it offers to transcend merely additive notions of contact. Hassell’s “Fourth World” draws on the “otherworldly” quality of music as such: not as an extension of the literal, developmental three-world-model, but as an experimental exploration of the spatial and temporal references of music and sound.

Taking Hassell’s notion of Fourth World as a conceptual formation (not as a musical genre), « Fourth Worlds » (note the plural) turns its focus to a series of artistic approaches that navigate the history and present tense of violently colonial, playfully postmodern or brashly contemporary cultural differentiations. « Fourth Worlds » aims to resonate with transcultural sonic thinking that, as in Paul Gilroy’s Black Atlantic, elucidates the performative and mobilizing dimension of sound and the restless, recombinant qualities of diasporic cultures criss-crossing oceans and resisting monolithic notions of “roots”. In this context, imagination has also been rightly critiqued at length as an instrument of domination and “othering”: imagination plays its part in the spatiotemporal distancing from “other”, “traditional” or “ethnic” cultures – for example in the cartography of former “colonies” and “nation states” and in narratives of the “other”.
Imagination is central not only to this history but also plays a crucial role in contemporary practices of ethnography – be they applied to the field of art or in cultural studies. Strategies of imaginary ethnography think these fields together and methodically reassess imagination. Imaginary ethnography alludes to both the productive capacity of imagination and its reproductive elements: it relates to the “cultural imaginary “ as a negotiation of a vast archive of images and socially shared imaginations about “others”, but it also activates imagination as a creative capacity of making appear a new image of something that neither is nor was.

Taking this as its starting point, « Fourth Worlds » brings together a selection of musical and sound artists and theorists who question the discourse of “otherness” through speculation. Dubious origin myths, mock music archives and phantom atlases, counter-memories and digital diasporic nations as well as islands empathically tied by pacifism, imaginative travel journals, future archaeologies or reconstructions of soon to be lost worlds – the pieces selected for this exhibition project musical and artistic counterstrategies to the ethnographic urge of fixing cultures to places.

Security Theatre

This phrase was used on the BBC world service a few times yesterday in reference to the ban on laptops and other devices from some airports on some carriers, for reasons to do with airline competition, deflection of other news stories, or plain incoherence. I did not note who said it, but a quick search shows the phrase pop up a few times in the last 6 months, from for example, Shashank Joshi, a senior research fellow at a security think-tank: the Royal United Services Institute. The phrase has some affinity with pantomime terror, but I am more interested in how opportunist news stories can be used to run cover over less savoury announcements. The famous good day to bury a news story Sept 11 incident from Stephen Byers adviser Jo Moore.

This somehow got me to wondering about other ways news which must be gotten out is nevertheless buried in plain sight. I wondered if there were any dissertations written on The Chilcot Inquiry, because when that report finally came, after 7 years, on 6 July, 2016, it was released just one day before the ten year anniversary of the London 7/7  bombing. Was this an attempt that also benefitted from the plain sight effect of their simply being an avalanche of volumes, too expensive for popular reading, too thick for journalists to summarise, and too dull, making it the greatest unread tome since Quixote, so very uninspiring for public commentary, buried in plain sight without any action on the calls to put Blair in front of a war crimes tribunal.

Critics rating: 4 stars.

New Book by Jay Murphy on Antonin Artaud

artaudThis is it – Jay Murphy’s book is out.

Use the pavement site because postage is included…

Artaud’s Metamorphosis: From Hieroglyphs to Bodies without Organs
by Jay Murphy

The first book on the transformation from Artaud’s ‘early’ to ‘late’ work, showing how the ‘final’ Artaud leads straight into our digital present.
£18.99 (inc. free postage)