Rereading Jay Murphy’s book Artaud’s Metamorphosis and thinking about the 30,000 pages of notes Marx is said to have written in the last ten years of his life – and which are only slowly being released through the MEGA. Then find Jay has the following on page 207:
Artaud’s last works are above all, an action, a setting of forces into motion. In examining how he accomplishes this, largely from the springboard of the copious 406 lined school notebooks of which there are some more than 30,000 pages, at times there is the temptation to mimic his method by fracturing the field, separating out the elements that come into conflict, such as sound image text, or even their constituent bodily sources, and it is by such recourse that I isolate the treatment of the face and the voice at the end of this chapter; to see better how they interact, meld, hover, disintegrate or invade other elements…
I won’t reproduce his analysis because the whole book needs to be bought, and the notes still need to be written, but along with Walter Benjamin’s obsession with certain notebooks, whatever was in that case, add also anthropology’s note-writing fix exemplified in Mick Taussig’s drawings for I swear I saw This, and the entire complex of more or less uncanny parallels that revolve around the lined page, schoolbook or not, I’m hankering to generate some sort of method for handling the detritus of the (allegedly) declining years. Plus starting a new journal for my eldest now.
Of haircuts and Rhino coats…
This is the worked up text of a talk I gave in Chandernagore in February 2016. The photo is one I’ve failed to trace from the dates and evidence in the letters (see below) of the visit to the barber – if anyone is good at that sort of tracking, please let me know, the photographer of the first one is E. Dutertre, and the second, if authentic, probably the same.
Click here to read the draft chapter
Another volume on the horror that keeps giving (accounts of capital and how bad it is – figure people gonna wake up and do owt? Not holding my breath given the fun kids were having knocking on the door for sugar yesterday. Still). Haymarket seems to have a decent list now that’d not all trotting out the same old. This is on my list:
There is also an extract:
In Capital Marx writes that, like zombies, living labour under capitalism becomes ‘subservient to and led by an alien will and an alien intelligence’. In tandem, the mass of machinery to which workers are subordinated in production assumes the form of an ‘animated monster’, a monstrosity endowed with a soul and intelligence of its own. Factories, machines, assembly-lines, computerised production systems all take on a life of their own, directing the movements of labour, controlling workers as if they were merely inorganic parts of a giant apparatus. As capital assumes the form of ‘a mechanical monster whose body fills whole factories’, workers become ‘conscious organs of the automaton’. This reference to workers as organs of capital, which we also find in other Marxian texts, returns us to the theme of corporeal fragmentation. Labouring for capital, protests Marx, workers become mere appendages of this ‘animated monster’, dismembered body-parts activated by the motions of the grotesque corpus of capital.
Read more of it here.
Looking forward to reading this next year (not looking forward to paying 29 bucks – is this the save tries pricing? And is it an eco gamble to fix the price now when the book is not due til August – seems like speculation to me).
This year the Marx Trot is planned for August 14, 2016
Meet 1pm Archway Tube.
bring enthusiasm, vox pop speechifying, money for drinks, drinks, sunscreen (we hope we will need suncreen).
Pic above is from the Maidan, in the area near Rani Rashmoni Avenue, Lenin Sirani, S.N.Banerjee Rd, Kolkata, West Bengal.
Previous Marx Trot itinerary (roughly followed each time): We will again be leaving from Archway tube, then to Highgate Cemetery Marx’s Grave – heading across the Heath to the Lord Southampton pub which was the old man’s local on Grafton Terrace [they also sell juice] – then onwards to Engels’ house, then to the pub where the Manifesto was adopted by the Communist League, – now a crappy cocktail bar, so we prob won’t enter – and more… All welcome (kids could surely come for the first couple of hours – but warning, its a longish walk across the heath between Highgate and the Grafton Terrace House BYO libations for the first part).
[word to the wise: bring some tinnies in a bag at the start – and sunscreen, umbrella as weather dictates and dosh for dinner (if interested in Mao’s favourite London place late on). The early part of our route involves considerable walking – on the heath – kids are very welcome for the first few hours but after 7.00 it possibly gets a bit adult oriented – well, I mean we visit pubs Marx used to haunt – gespenst-like – mostly harmless]
Sort of part of this course in Nottingham:
Pics of the Marx/Engels houses:
The Marx Trot is Party agnostic and non sectarian, except against Tories, other social fascist parties, brexit-racist pogrom enablers, and the majority of the Parliamentary Labour Party, with 40 or so exceptions.
Previous trots were =
The Great Windmill Street venue is where Liebknecht says the Manifesto was adopted by the League of the Just/German Workers Educational Association/Communist League – but some say it was at the White Hart in Dury Lane. In any case Marx lectures on Capital at Great Windmill Street, but see here:http://www.alphabetthreat.co.uk/pasttense/pdf/communistclub.pdf
For Leninists – a diversion on the trot might take in Charing Cross station, and areas near Kings Cross and Pentonville:http://sarahjyoung.com/site/2011/01/16/russians-in-london-lenin/
Dancing the first international! http://history-is-made-at-night.blogspot.co.uk/2009_10_01_archive.html
A pub crawl with Karl http://www.mytimemachine.co.uk/pubcrawl.htm
The first four words of chapter one volume one in Marx’s Capital are ‘The Wealth of Societies’, surely echoing, as Spivak notes, Adam Smith’s An Inquiry into the Nature and Causes of the Wealth of Nations. ‘In the rational plan for socialism’, however, ‘there is no room for nationalism’ (Spivak 2008:100).
This is Marx’s own copy: