Here from the NoOrient site is my commentary on some recent shopping trips…
Here from the NoOrient site is my commentary on some recent shopping trips…
I’d followed this story from the start, but as the journey dragged on I was only catching up much later, usually a month or so after the fact. This is the last of the series which follows a container ship on its travels – a HUGE container ship – as a meditation on ethnography and much else besides. Great project. Read back to some of the earlier posts, especially the first ones, for commentary on size. But this bit on waste is also worth retaining:
One of my first conversations with the captain when we were still in Oakland was about this very vexing problem of waste: as we experienced longer and longer delays at the US ports, the primary question on the captain’s mind was what to do with all the garbage the ship had accumulated. Recent US environmental regulations prohibited the release of these wastes into the 24-mile coastal waters off the US shoreline, and their presence was starting to give the captain a headache. “Grey water” – the collected dirty liquid from laundry machines and shower stalls, was nearing capacity in the tanks, so the laundry room had to close. Sewage could not be disposed, and food waste, biodegradable and otherwise dumped into the ocean every three days, was gathering the smell of rot and decay into corners of the deck. “Apparently,” said the chief mate, “the US does not want to shit where it eats.” – and so it protects its waters from waste, making the world’s ocean into its toilet bowl.
There is some rich irony in all this: environmental regulations declared a ‘victory’ for communities in the US may have alleviated the blight of pollution in US territorial waters (itself somewhat of an oxymoronic term), but this only means that that garbage is disposed of somewhere else – received, recycled, cleaned, and ingested by populations unable to escape from its detritus. I think often about this circulating image as an allegory for the inequalities of the global economy: boxes full of garbage, wastepaper and scrap travel east and are recycled to keep China’s manufacturing and packaging industries humming, while those same containers travel back west with goods made cheap by indentured labor – goods soon to be discarded in a yawning hole and brought back east again not long after they are purchased: computer chips, 6 month-old iPhones declared irrelevant upon the release of newer models, barely sturdy furniture, dollhouses, plastic utensils, etc. etc., the whole rejected flotsam and jetsam of our ravenous, bulimic society in giant landfills, representing a grand dialectical tussle between value and its antithesis.
In China, however, waste is business. Not only are a ship’s eastbound containers laden with refuse and scrap; the endlessly traveling ship is itself a massive waste-producer. As we neared the Chinese ports, the chief engineer and captain ran over the long list of overhauls and waste management procedures they would have to accomplish on top of the rush of cargo operations. In Hong Kong, I watched as a crane lifted a hulking mountain of garbage collected over a month at sea into a waiting barge below, the smell of heavy fuel and rotten food mixing together in the humid air. In Yantian, a sludge disposal company with a freshly-painted barge drew alongside the Ever Cthulhu in the harbor in the afternoon, and I watched as it lifted a pipe by crane onto the ship’s deck, and pumped 75 tons of sludge from the engine room’s tanks into the barge waiting below. The business of sludge management is “so lucrative”, the chief engineer says, that while companies in the EU charge shippers for its disposal, in China, companies purchase this black, sticky mess. When put through a refining process, half of this sludge is usable as fuel; the other half is burned off in a waste plant. So profitable is this business that after they were done with the job, the company sent gifts: the Chief Engineer received a few beautiful calendars, and the crew ten boxes of Tsing Tao beer.
Read the whole post here:
The earlier posts via here.
Arbeit – Freizeit – Schlaf ist das scheinbar in Stein gemeißelte Triumvirat des idealen Alltags im Kapitalismus. Der Mensch stellt seine Arbeitskraft zur Verfügung, um existenzielle Bedürfnisse zu befriedigen, aber auch um sich Sachen leisten zu können, die ihn in seiner Freizeit von der zu ablenken, damit er möglichst schnell wieder bereit für selbige ist. Der britische Kulturwissenschaftler John Hutnyks hat sich in seinem Aufsatz Shopping is Civil War anhand unterschiedlicher Musikvideos mit dem Irrsinn des Shoppings in der warenförmigen Gesellschaft beschäftigt:
SHOPPING IS CIVIL WAR
By John Hutnyk
Six supermarkets featured in six music videos. In different ways, I can see why these clips go together and it is not merely arbitrary. It worries me that all my life seems headed for the aisles; shopping surrounds me with monstrous collections of commodities.
Read the rest here
Quentin Lewis has given us an interesting, painstakingly researched to the point of head-scratching impressively-obsessively detailed, study of Marx’s penchant for cigars. Full draft here. The text even berates him a little for supporting this vile capitalist habit. Ha, as if individual contradictions are not a part of all individual mechanisms for self-reproduction – next we’ll have to give up coffee, or cocaine, or mobile phones because they are produced in exploitative ways. Oh, wait, yeah, that IS necessary, but will it happen, or is it better to work on the overthrow of this vile capitalist system that sells rotten blood-stained things as necessities to us from cradle to grave, with many of them explicitly designed to put us there (the grave I mean, killing us all more or less swiftly for profit through alcohol, or overwork). Even the puritans will die of righteousness in this obscene system. But that’s not the point. Here I just wanted to note, and promote, the curiosity of this detailed text on Marx shopping.
you can track back through this blog to see I was keen on Russell Brand back in the days when he did his doco on the young BNPs. which was all fair and even handed, like. Ha. Then his Big Bro stuff was good – the movies were like some contagion had stolen (not even taken over) his brain, before the JemPaxman Damascus Highway conversion, and much good that has followed despite the millionaire ‘ordinary’ people conversation with Millicent/Malevolent. OK, NOW, I see its a trinkets thing, I am amused indeed. Since ‘all profit goes back into social enterprise’ can I nominate trinketization as such? Do we need to register as a collective agency (its always been a front). Russ, Russ? Ha ha – I propose CPI M-L TND group as worthy social enterprisers (address n applications). (CPI ML TND = towards new democracy section of Bengal MLs).
I expect the #commodity system people I was lecturing about today may have planned to leave this perfect trinketisation item in the supermarket I frequent these days – I’d not seen it before now, but for sure it’s the real thing, eh. Click on the pic for more.
My third talk in a series of three on capital was at the Subversive Festival in Zagreb. The second talk is here (Translating Capital in Context) and it makes sense to see the second talk first [the first one in Rijeka was not recorded, but was based on my text on Citizen Kane], not least because it will help explain why the conceit in this third talk has Marx relocated to India, which of course he was always deeply interested in, but he never went, only picking up bits of info, and some myths – eg the horror stories of Jagannath etc – from his wide-ranging and varied reading. I think it is justified to deploy Marx to Calcutta, at least in fantasy, though its true not even Engels took his father’s advice to go to Calcutta to start in business. The old boys were European bound, but this did not mean they did not seek out the revolution elsewhere.
What also should be mentioned (the parts here are – great job – edited and slightly reordered, and the opening by Bernard missed) is that in this talk I set out to look at three different moments. 1) the arrival of Clive in Calcutta after the ‘sham scandal’ of the Black Hole in 1756; 2) the first all-India war of Independence, the so-called ‘mutiny’ 100 years later and; 3) the quid pro quo return of originary capital to the site of the East India Company shipyard in London in present times, under the aegis of the Farrell’s development of Convoys’ Wharf, Deptford, for Hutchinson Whampoa.
I am slowly writing this out as a long, too long, chapter, so this version is pretty schematic, but you will get the drift of new work. Thanks for stopping by. Thanks also to the crew at Subversive, especially Karolina Hrga, and Bernard Koludrović who was chair.
“Marx writing on India is key to understanding Capital. My argument is that we can make sense of Marx today by examining his theoretical and journalistic work together, each informed by an emergent anthropology, by historical hermeneutics, by a critique of political economy and by attention to a global political contest that mattered more than philosophy. Marx reading history, already against the grain and without being able to make actual alliances, is nevertheless seeking allies in a revolutionary cause. Is it possible to observe Marx coming round to realise, after the shaping experience of the 1848-1852 European uprisings, the possibilities for the many different workers of the world to unite? I consider the sources Marx finds available, what he reads, and how his writing practice parses critical support as habitual politics, and how far subcontinental events, themes and allegories are a presence in the key moves of his masterwork Capital almost as if India were a refocused bromide for Europe, just as slavery is for wages. I will take up four cases – the ‘founding’ of Calcutta by Job Charnock (disputed); the story of Clive sacking Chandernagore and going on to defeat Suraj-ud-duala at Palashi/Plassey in 1757 in retaliation for the ‘Black Hole’ (did it exist?); Disraeli verbosely saying nothing about the so-called Indian ‘mutiny’ 1857 (‘the East as a career’); and the question of legalizing Opium in China and the advent of Matheson-Jardine Company after the East India Company comes to an end (‘quid pro quo’). All of this brings us back to the realities of global investment and regeneration in Europe today, as international capital returns to the port of London to redevelop the old East India Company shipyards in Deptford.”
15/5/2014, 21h, Cinema Europa, Zagreb, Croatia
John Hutnyk: Quid pro quo: the East as a career
7th Subversive festival: “Power and Freedom in the Time of Control”
Moderator: Bernard Koludrović