De/siring India: Representations through British & French Eyes (1584–1857)

ICSSR-Sponsored International Conference organised by the Department of English, Chandernagore College, Hooghly in collaboration with Institut de Chandernagor


De/siring India: Representations through British and French Eyes (1584 – 1857)

18 January – 19 January 2016


18 January 2016

10 – 10.30: Registration (Charu Chandra Roy Memorial Hall, 1st Floor)

10.30 – 11.20: Inaugural Session

11.20 – 12.05: Keynote Address – Dr. Ian Magedera, Department of Modern Languages and Culture, University of Liverpool

‘Shall I compare thee to…’, Encountering and Countering Power in European Representations of India 1728 to 1857

12.05 – 12.15: Discussion and tea

Business Session 1 (Charu Chandra Roy Memorial Hall, 1st Floor)

Chair: Dr. Niranjan Goswami, Department of English, Chandernagore College

12.15 – 12.45: Prof. Rila Mukherjee, Department of History, University of Hyderabad


Knowing India in Sixteenth Century Europe

12.45 – 1.15: Prof. Nilanjan Chakrabarti, Dept. of English & Other Modern European Languages

Visva-Bharati – European Expansion and French Travel Narratives of seventeenth and eighteenth centuries on India

1.15 – 1.30: Discussion

Parallel Business Session (Geography Conference Room, 3rd Floor)

Chair: Prof. Supriya Chaudhuri (Emerita), Department of English, Jadavpur University

12.25 – 12.55: Prof. John Hutnyk, Social Research and Cultural Studies, National Chiao Tung University, Taiwan

Marx reading despatches from India

12.55 – 1.15: Ms. Janani Kalyani Venkataraman, Department of French, The English and Foreign Languages University, Hyderabad

Sati resolved –representation of Indian widows in French plays in the 18th and early 19th century

1.15 – 1.30: Discussion

1.30 – 2.30: LUNCH

Business Session 2 (Charu Chandra Roy Memorial Hall, 1st Floor)


Chair: Prof. Jayati Gupta, Tagore National Fellow for Cultural Research


2.30 – 3.00: Prof. Supriya Chaudhuri (Emerita), Department of English, Jadavpur University

Desiring Bengal: Trade, culture, and the first English traveller to eastern India

3.00 – 3.30: Dr. Anna Becker, Department of History, University of Basel, Switzerland

The Mughal Regime and Female Bodies in 17th Century English Political Thought

3.30 – 3.45: Discussion

Parallel Business Session (Geography Conference Room, 3rd Floor)

Chair: Dr. Arpita Chattoraj Mukhopadhyay, Department of English, Burdwan University

2.30 – 2.50:Mr. Ariktam Chatterjee, Department of English, Govt. General Degree College, Singur, Ph.D. Scholar, Centre for Studies in Social Sciences, Calcutta


Hindu Pantheon in London and a deported Sacred Thread: Instances problematising representation of India in the memoirs of British Baptist Missionaries


2.50 – 3.10: Dr. Swati Dasgupta, French Section, Dept. of Germanic & Romance Studies, University of Delhi

Women in the Indian Revolt of 1857

3.10 – 3.30: Dr. Sudipta Chakraborty, Department of English, Sreegopal Banerjee College, Hooghly

Crime and Empire: Colonial Imaginings and the Thuggee in Early Nineteenth Century British India

3.30 – 3.40: Discussion

3.40 – 4.10: Visit to the Exhibition at Institut de Chandernagor and Coffee

19 January 2016

10.30 – 11.00: Registration and Tea

Business Session 3 (Charu Chandra Roy Memorial Hall, 1st Floor)

Chair: Prof. John Hutnyk, Social Research and Cultural Studies, National Chiao Tung University, Taiwan

11.00 – 11.30: Prof. Jayati Gupta, Tagore National Fellow for Cultural Research


The Travels and Travails of Indigo in Bengal: Anglo-French Rivalry in the early Nineteenth

Century Context


11.30 – 12.00: Dr. Romita Ray, Department of Art and Music Histories, Syracuse University, USA


Canton to Calcutta? Tea and Eighteenth-Century Encounters in the Colonial Metropolis

12.00 – 12.20: Dr. Niranjan Goswami, Department of English, Chandernagore College

Diamonds, Spices and Brahmins: Locating Culture in Tavernier’s Narrative of Desire

12.20 – 12.50: Dr. Jyoti Mohan, Department of History and Geography, Morgan State University, USA – L’Inde historique

12.50 – 1.05: Discussion

Parallel Business Session (Geography Conference Room, 3rd Floor)

Chair: Prof. Rila Mukherjee, Department of History, University of Hyderabad

11.00 – 11.30: Dr. Abhijit Gupta, Department of English, Jadavpur University
A Case of Identity: Madame Grand of Chandernagore

11.30 – 11.50: Ms. Rita Chatterjee, Department of English, Maharani Kasiswari College, Kolkata, PhD Scholar, Centre for Studies in Social Sciences

Blurred boundaries and travelling identities: a reading of Eliza Fay’s original letters from   India: containing a narrative of a journey through Egypt   and the author’s imprisonment at Calicut by Hyder Ali (1779-1815).

11.50 – 12.10: Ms. Michelle Karunakaran, MPhil/PhD Scholar, English, JNU, Delhi

Voltaire on Indian philosophy: early chapter in the history of French Orientalism

12.10 – 12.40: Prof. Richard Wrigley, Department of History of Art, University of Nottingham, UK

Promenade and perception: on the status of flânerie in 18th- and 19th-century writing on India

12.40 – 1.05: Discussion

1.05 – 2.00: LUNCH

Business Session 4 (Charu Chandra Roy Memorial Hall, 1st Floor)

Chair: Prof. Richard Wrigley, Department of History of Art, University of Nottingham, UK

2.00 – 2.20: Dr. Abin Chakraborty, Department of English, Chandernagore College

“Crack mee this nut, all ye Papall charitie vaunters”: Reading the Narratives and Letters of Thomas Coryat

2.20 – 2.40: Mr. Pinaki De, Department of English, Raja Peary Mohan College, Uttarpara

Tints and Tones: (Dis)orienting Oriental Scenery

2.40 – 3.00: Ms. Soumya Goswamy, Department of History, Chandernagore College

Colonial writings and the agenda of understanding Indian classical music


3.00 – 3.15: Coffee

3.15 – 4.00: Valedictory and Vote of Thanks (Charu Chandra Roy Memorial Hall, 1st Floor)


COTTON FOR MY SHROUD (India 2011 75 min) – 26 May 2015 – plus ‘Damned’ 27/5/15 and ‘Candles in the Wind’ 28/5/15

You are invited to a unique free screening of this award-winning film, together with a Q&A session with the directors, Nandan Saxena and Kavita Bahl with John Hilary, Executive Director of War on Want.

Tuesday 26th of May 2015

Doors open at 7.00 Screening at 7.15 and the programme finishes at 9.30pm

First Floor, Conference Centre, Garden Court Chambers, 57-60 Lincoln Inn Field, London WC2A 3LJ

Book your place with Eventbrite

Watch the trailer here

This is a story about cotton farmers in the Vidarbha region of the Indian state of Maharashtra. The film investigates how Monsanto, in collusion with the government and politicians, promoted genetically modified Bt Cotton field trials amongst farmers. This was accompanied by propaganda about high yields and reduction in pesticide use.

Vulnerable farmers were enticed to take out loans in order to pay for the GM seeds and the exorbitant prices of pesticides and fertilisers. They found themselves trapped in heavy debt to the money lenders on the one side, with cotton merchants manipulating prices downwards on the other.

With poor yields and high costs, many farmers found themselves with a mountain of debt that they could never hope to repay. In despair, the only way out they could see was to put an end to their lives by drinking pesticide, leaving behind widows and orphans.

A quarter of million farmers have committed suicide in India. If we had a comparable number of middle class professionals committing suicide, the world would not be silent. The film depicts a heartless world where capital and its sibling debt kills daily.


Myrdle Court Press, Invitation!

Screening & Discussion

Join us for a free screening of ‘Dammed’ followed by a discussion with the directors Nandan Saxena and Kavita Bahl.

Wednesday 27 May 6-8:30PM Unite Auditoriam 128 TheoBalds Road, WC1X 8TN London

“Dammed challenges the paradigm of development that assumes mega dams are critical to notions of progress”.

The film follows the Narmada struggle in 2012 when the NHDC (The Dam Corporation) raised the water level of Onkareshwar Dam, defying court orders.

The dreaded submergence was at hand. No alternate land, livelihood or compensation was provided. This was the last straw. In the face of this corpo-political apathy, the villagers of Khandwa in Madhya Pradesh resisted – sitting in the rising waters, submerged neck-deep for 17 days.
Join us to speak with the film-makers about this specific situation, along with a critical discussion on the politics of caste, privilege and image-making.

Watch the trailer

RSVP via FB.

Reserve free tickets via Eventbrite


South Asia Solidarity Group invite you to a Film screening of the award-winning

‘Candles in the Wind’ (India 2014 52 min)

Followed by Q & A with the directors Nandan Saxena and Kavita Bahl

7.00pm Thursday 28 May
(doors open at 6.30pm)

Room V111, SOAS Vernon Square Campus,

Vernon Square, Penton Rise, WC1X 9EW

(nearest tube: King’s Cross)

Free (booking not required)

Punjab is known globally as the success-story of India’s Green Revolution. Popular cinema from Bollywood keeps this carefully cultivated image alive. This image is a mirage.

Behind the smokescreen of an idyllic Punjab, there is real smoke, from the smouldering pyres of the farmers who are driven to suicide by the debt burden due to high costs of seeds, fertilisers and pesticides set by the almighty corporations in collusion with the State.

With suicides of men spiralling, women are left to bear the burden of their debt, and the responsibilities of taking care of children, ageing parents and the chemically-abused fields.

‘Candles in the Wind’ witnesses the silent determination of these women to survive and struggle against the politics of domination. The film provides a unique insight into the effects of neoliberal globalisation on rural India and the socioeconomic flux which has accompanied it.

Watch the trailer for <a href=" Candles in the Wind

Awards: Special Mention, 61st National Film Awards / India; John Abraham National Film Award for Best Documentary / SiGNS Film Festival / Kerala / 2014; Special Mention / IDSFFK / Trivandrum / 2014; Official Selection: Indian Panorama-2014, IFFI-Goa.

Nandan Saxena & Kavita Bahl are independent filmmakers and media trainers.
They received the National Award for Best Investigative Film at the National Film Awards (2011), for the film ‘Cotton for my shroud’. It was screened as ‘Headline Film’ at the World Investigative Film Week at London in 2013.
Almost two decades into filmmaking, they work in the genres of documentary and poetry films. Their oeuvre spans the domains of ecology, livelihoods, development and human rights.

Their most recent film ‘I cannot give you my Forest’ has been awarded the ‘Rajat Kamal’ for the Best Film in Environment, including Agriculture at the National Film Awards (For 2014).

Time Served: Discipline & Punish 40 Years On. CFP

Hey, you might want to go to this, even give a paper at this… get in touch with Sophie here.

11-12 September 2015, The Galleries of Justice, Nottingham, UK

Call for papers
40 years after it was first published in French, the impact of Michel Foucault’s seminal text Discipline and Punish on theories of incarceration, discipline and power remains largely unchallenged. The aim of this conference is to revisit the text in light of the past four decades of penal developments, public debate and social consciousness on incarceration as it continues to constitute society’s mode of punishment par excellence.
In addition to thinking through the legacy of Discipline and Punish and its continued relevance today, specific focus will be given to the text itself, its position within Foucault’s wider critical project and its important relationship with his activism most notably the work of the GIP [Groupe d’Information sur les prisons] during the early 1970s. For example, the publication in 2013 of his 1973 lectures at theCollège de France on La Société Punitive, calls for a return to this period and a new engagement with Foucault’s work on prisons, not least in its pursuit of a more openly Marxist critique of the relationship between incarceration and bourgeois capital accumulation.
Here, attention should also be paid to Foucault’s methodology in researching and writing the text. Discipline and Punish marks his movement from an archeological to a genealogical approach towards what he terms the ‘history of the present.’ What is at stake in this shift and how effective is his genealogical method for thinking through the material and discursive structures of incarceration operating within our own society and moment? How does the juxtaposition set up between the torture and killing of Damiens and the prison timetable of the book’s opening raise important questions not simply about punishment but the role of representation – images and narratives of incarceration – in framing public consciousness about the space of the prison?
It is hoped that the conference will bring together a range of participants: scholars working in the fields of philosophy, sociology, criminology, urban geography, architecture, history, literature, media studies as well as artists, writers and activists involved in projects based in and about prisons and their conditions.
If you would like to offer a paper or other form of intervention, please send us a 250 word abstract along with your name, e-mail and (if relevant) institutional affiliation. If you would like to organize a panel of 3 or 4 presenters, please also send a panel title along with the abstracts and contact details.
Deadline for abstracts: 1 March 2015
The conference is organized by Nottingham Trent University and will be held at the Galleries of Justice in Nottingham.

Translating Capital in context, politics, struggles

Originally posted on trinketization:

From Subversive Festival Zagreb, May 2014. 

John Hutnyk: Translating Capital in context, politics, struggles
The School of Contemporary Humanities
moderator: Dunja Matić

the dedication, the prefaces, the first sentence, the tenth/eight chapter, the teaching factory, malignant and parasitic, etc…

[errata: New York Daily Tribune, not herald. Fudged Horace and Dante quote, not rude enough about Zombie’s… but otherwise…]

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23 October 2014 Hausman’s Bookshop Kings Cross London:



The people of Ferguson have heroically stood up in the face of brutal repression, resisting the police in the streets in the aftermath of yet another young black man having been gunned down by law enforcement. Amongst many other Global South governments, the Democratic People’s Republic of Korea (‘North Korea’) took a definite stand with the protesters, condemning the human rights situation of the U.S. and the racism of its system. The ties between North Korea and the Black Power movement in the US are nothing new, and go back to a powerful relationship that was built with the Black Panther Party in the 1960s. Join us to explore the internationalist ties between the DPRK, the liberation struggles in Africa andthe Black liberation movement in the US, and how these connect to the wider global struggle against colonialism and imperialism.

The event will be held at London’s best-known radical bookshop, Housmans ( on Caledonian Road.

Confirmed speakers so far (more to be announced):

First secretary of the DPRK embassy in London, talking about North Korea’s history of resistance to foreign domination, and answering your questions about the DPRK.

President/General of the Universal African Peoples Organization, and grassroots organiser in St Louis, talking about the situation on the ground in Ferguson

Representative of the All-African People’s Revolutionary Party (AAPRP), talking about the history of North Korean solidarity with the African liberation movements and with the Black Power movement in the US.

Rapper and activist, talking about his recent trip to DPRK and joining the dots between Pyongyang, Ferguson, Donetsk, Palestine, Syria, Cuba and elsewhere.

The event will be chaired by writer and music producer Carlos Martinez (Agent of Change).

The event is organised by the Tricontinental Anti-imperialist Platform, a recently-formed organisation that seeks to promoted maximum unity in the global struggle against imperialism.

‘The Killing of Blair Peach, Anti-Racist Protest and Police Brutality’

Defend the Right to Protest present

‘The Killing of Blair Peach, Anti-Racist Protest and Police Brutality’
with David Renton and Tony Warner
Wednesday 15th October, 7pm

Hausmans Bookshop Kings Cross London.
Entry £3, redeemable against any purchase

Blair Peach was a 33 year old teacher killed on a demonstration on 23 April 1979 at Southall against the National Front. He is one of just three protesters to have been killed by the police in Britain since 1945. He died from a single blow to his head by a police officer, as Peach was retreating from a protest which had finished.

In 2010, following Ian Tomlinson’s death, the government published the Cass report into Peach’s killing. Cass identified the six police officers who were present when the fatal blow was struck, and recommended that three of them should be prosecuted for obstructing his enquiry. The Cass report was never disclosed to the Inquest into Peach’s death, and its central reports were kept hidden for 30 years from the jury, from the press, and from Blair Peach’s family.

David Renton will be discussing his new pamphlet ‘Who Killed Blair Peach’ (published by Defend the Right to Protest, 2014) which sets out why exactly Cass reached his conclusions, how his reasoning casts a light on the identity of Peach’s killer, and calls for a fresh inquest into Blair Peach’s killing.

David will be joined by founder of ‘Black History Walks’ Tony Warner who will consider contemporary cases of police racism and brutality. Using archive footage, newspaper reports and personal testimony Tony will cover cases of black deaths in custody from 1960s to the present day, with relation to geography, community resistance, international history and white media representation of the ‘black body’.

About the speakers
David Renton a barrister and a member of the committees of Defend the Right to Protest and the Haldane Society of Socialist Lawyers.
Tony Warner is a historian and founder of ‘Black History Walks’.


A Pay Rise is Not Enough – We Need a Plan C

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Provoked by Parliament’s steadfast commitment to a Plan A of Austerity, the rusty machinery of the Trades Union Congress has provided the customary opposition in the form of its Plan B: marching for the alternative, marching for jobs, growth and justice, and now marching for a pay rise. We think it’s important that we join our fellow workers on 18 October, but we do so critical of the TUC, its politics and its innocuous demand. In short, we need a Plan C.
The march on 18 October will be the biggest national mobilisation of the working class in two years. This is something the TUC is relatively good at – which is reasonable to expect given its immense budget. However, this is also an organisation which has joined forces with the Confederation of Business and Industry (CBI) in backing workfare programmes, and which increasingly appears interested in only engaging with – let alone fighting for – only a narrow subset of workers. Within the formal work economy, employment is increasingly casualised, while ‘informal’ work such as care – which is equally crucial to the generation of profit – remains as marginalised as ever within the TUC’s chauvinistic and rigid workerism.

The demand for a pay rise seems to be more closely tied to legitimising Labour’s new policy for an £8 minimum wage than creating a movement to challenge and transform the present reality of working class existence in Britain. Labour’s plan for a pay rise – 26p per hour on top of the existing minimum wage by 2020 – is an insult. It’s a grand plan to remunerate the increasingly impoverished and growing working poor with less than the price of a bag of crisps. The TUC’s support for such a policy is an embarrassment.

Throughout the week of the 13 October, we will be joining the national strikes and picket lines in the run up to the demonstration. One-day stop work actions obviously have their limitations, but any hope we have of strike action becoming more general and widespread means we must engage, participate and make connections. We have launched #strikeup to collect reflections, dreams and counter-narratives of what work and striking could look like in the future, and we encourage others to strike up similar conversations on their local picket lines. We will then join the march on 18 October, standing with our fellow workers while strongly critical of the TUC’s complicity.

A pay rise is not enough. We demand the ability to live without overwhelming insecurity. We demand to work with flexibility and on our own terms. We demand an end to the double burden of unremunerated care work. We demand an end to sexism and racism in the workplace. We demand a movement that does not limit itself to pay rises but one which dreams of a world beyond work. We demand a Plan C.

We Need To Talk About Work

Plan C London would like to invite you to:
We Need To Talk About Work: a series of public discussions about the crisis of the work society and strategies for moving beyond it.
7.30pm Tuesday, 30 Sept Common House
5 Pundersons Gardens, Bethnal Green
Plan C is calling for two things in October:

* Mass support, solidarity actions and participation in the national trade union strike on October 14th.
* A bloc at the TUC demo on October 18th in London.

We want to open up the ideas and plans for these interventions to everyone who shares our problem with work. We’ve already started these discussion at our festival (Fast Forward 2014) and want to continue them through a series of public discussions entitled: “We Need to Talk about Work” across different cities in the UK.

Through these discussions we’re hoping to collectively develop shared perspectives, and to translate our ideas into strategies for the struggle for freedom from waged slavery. These discussions will take place and the end of September, and we encourage everyone who can’t come to one of Plan C’s discussions to organise similar events in other places.

On 18th October the Trades Union Congress (TUC) will be organising its first national demonstration since 2012. Against the Plan A of austerity, the TUC and the left wing of the Labour Party are proposing a Plan B. With the slogan “Britain needs a payrise” the TUC have fallen in line behind Labour Party policies: clinging to the minimum wage, gesturing towards the living wage and mumbling about a higher minimum wage if employers can afford it. The TUC’s addition to this paltry collection of promises is a demand for a ‘crackdown’ on executive pay.

These policy proposals, and others like them, fall far short of both what we need and what we want. The problem isn’t just that we’re not paid enough for the work we do; it’s that most of the work we do isn’t paid at all. The problem isn’t just that our wages are too low; it’s that wages are still the only option open to us in order to survive. It’s not just that work doesn’t pay enough, it’s that we have to work for wages in the first place.

The demand for less work and more money is more realistic than the hope amongst the TUC and the Labour Party that all this current unpleasantness could be got rid of if we just got back to how it was before. You know, back when Britain made things goddamit, employers paid good family wages, and everyone had a job. The peddlers of this fantasy seem to be innocent of the fact that capitalism, and history, has moved on. They also seem innocent of the fact that we wouldn’t want their rosy dream of the 50s even if we could have it. It would mean going back to some version of the past (one that never really existed) where many of us would have to retreat back into the home so there could be ‘full employment’ for our husbands. It would mean rejigging the global economy in order to get back to some good old fashioned colonial exploitation which kept money flowing into British coffers.

We look forward to meeting you at one of the public meetings or on the streets on Oct 18. For more information

Riverside Church event of note: Cornel West and BA, NYC Nov 15 2014

Cornel West and Bob Avakian will engage in a LIVE dialogue on:
REVOLUTION AND RELIGION: The Fight for Emancipation and the Role of Religion

Saturday, November 15, 3-7 pm at The Riverside Church in NYC

Bob Avakian is the Chairman of the Revolutionary Communist Party, USA. Bob Avakian (BA) came alive as a revolutionary in the 1960s. Since then he has given his heart and knowledge to serving the cause of revolution and the emancipation of humanity, and has consistently taken responsibility for leading the revolutionary movement – theoretically and practically. He is an innovative and critical thinker who has brought forward a new synthesis of communism. His extensive and wide-ranging body of work includes writings and commentary on revolutionary strategy, philosophy, ethics, science, basketball, music,
and religion, including the book Away with All Gods! Unchaining the Mind and Radically Changing the World. For more, go to
Cornel West is widely recognized as one of the most important and provocative public intellectuals of our time. A prolific writer and lecturer, West is Professor of Philosophy and Christian Practice at Union Theological Seminary in New York. A champion for the oppressed, West’s writing, speaking and teaching draw inspiration from and weave together the Christian and Black prophetic traditions, radical democracy and jazz, R&B and hip hop. His book, Race Matters, changed the course of America’s dialogue on race and justice. Cornel West’s latest book, Black Prophetic Fire, will be published in October 2014. For more, go to
NOVEMBER 15, 2014, 3-7 PM
The Riverside Church, 490 Riverside Drive, New York City
Presented by Revolution Books & The Bob Avakian Institute For more information go to
For ticket information go to Revolution Books.
146 West 26th Street, New York, N.Y. 10001, 212.691.3345



A shelfie for teaching a five section anthropology course at Zeppelin Uni. Not everything is here, but starting with some basic stuff. A few things I am missing…so people might write to help and tell me what has come out in anthro in the last five years that is good on violence (Casey High, I have some of your stuff). I need more on politics and domestic economy (have AM and Silvia Federici of course). What else?

The five parts are thus::

1 Malinowski and Fieldwork Method/Writing Culture (Narayan, Clifford, Spivak, Taussig, Paglin)

2 Photogenic Poverty – Gift, Contract, Exchange and Economy (E-P, Azoulay, Federici, Mitropoulos)

3 Writing Structuralism – Lévi-Strauss and Myth today (Lévi-Strauss, Geertz, Derrida)

4 Political and Military Anthropology – (Mao, Marx, Swedenburg, COIN, Taussig)

5 Corporate and Glossy Anthropology – studying ‘up’ (Nader, Marcus, Rao, Price)


Kim’s Game

john hutnyk:

and this return to 2006 because we were explaining Kim’s game to Emile on the train the other day – another Scouting link, but this has a certain trinket and art object, surrealist games, aspect – even if Kipling made it a spy training thing.

Originally posted on trinketization:

I have a brother called Kim (Hiya) and in the book I am writing now (‘Jungle Studies’) I will have some sharp things to say about Rudyard Kipling the creator of Mowgli, Baloo, Bagheera and Akhela, as well as about his close friend, Baden-Powell, founder of concentration camps and of the Scouts.

It was in the Scouts that my brother and I endured various militaristic drill sessions, were forced into a peculiar form of (mild) child-labour collecting newspapers, beer bottles and doing ‘bob-a-job; (which I liked because I worked for a certain elderly woman called Mrs Chandler, one-time girlfriend of Ned Kelly) and it was as Scouts and ‘cubs’ that we learnt of “Kim’s Game”. This game was a memory test where you would be shown a tray of objects (I would now call them trinkets of course) and after a minute these were covered up and…

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Scouting Shame NYT.

john hutnyk:

A brief return to May 2009 and wonder when the Scout effect – get em while they are young – morphed into hatred of concentration camps. They certainly did not tell us these things as we tied our knots to win badges and the like.

Originally posted on trinketization:


“‘There is no document of civilization that is not simultaneously a document of barbarism‘” (Benjamin p. vii)

A photograph of five young Americans in combat gear beside a ‘Homeland Security’ bus graces the front page of the New York Times on May 13 2009. This image catches my eye on a day when newly discovered atrocity photos from CIA ‘facilities’ in Afghanistan and Iraq should be published, but are not so as to avoid undermining the war effort and the troops at the front. Anxious excuses are conjured for spin and impression management… we get this unbelievable shot of Explorer scouts tooled up for the kill.

The Explorers program, a coeducational affiliate of the Boy Scouts of America that began 60 years ago, is training thousands of young people in skills used to confront terrorism, illegal immigration and escalating border violence — an intense ratcheting up of one of…

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Visiting Faraway: an installation by Geoff Weary at the Art Gallery of NSW

Originally posted on trinketization:

Gael Clichy 5

This one is really from the Vault. It was printed in the Melbourne art magazine Agenda, in about 1989 or so. The totally irrelevant picture I have chosen to illustrate this is not of Weary’s art, but since Man City beat the Gunners 4-1 yesterday I thought it amusing that when I searched ‘weary’ this picture turned up, with the caption ‘a weary Arsenal…’ Apologies, but the image that illustrated this piece in its original form will be retrieved when I’ve dug still further down into the swamp…

‘Visiting Faraway: an installation by Geoff Weary at the Art Gallery of NSW’

– by John Hutnyk

There is no way that the ‘main event’ could be ignored in this tale.

In a room tucked away beneath the Guggenheim collection, which dominates attendances at the NSW Gallery this summer, Geoff Weary’s video installation waits for an audience.  Weary had been artist-in-residence at the time…

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Do bee do bee do

john hutnyk:

buzz – needs a rewrite…

Originally posted on trinketization:

beesHere is the first of ‘Eleven theses on art and politics’ for my talk in Copenhagen on thursday (‘Forms of engagement, Configurations of politics’ conference):

1. Do Bees have art?

“what distinguishes the worst architect from the best of bees is that the architect builds the cell in his mind before he constructs it in wax.” – Marx, Capital I, p284

In Marx’s passage about the bees and the architects, clearly it is the bees who do not have representation, despite their excellent construction skills. The (human) architect constructs a structure in the mind (or on paper) before building it in the world. We can call this art. If we are to take Marx’s analogy seriously, bees do not have art, they have sting and a love of nectar, but no art.

But if art is different to politics, do bees have politics? Is the art of politics one of…

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Note for interview on politics of art.

Originally posted on trinketization:

That diagnostic that says political art is not useful, or is only useful as a part of an explicitly political project is almost as bad as that which insists that politics have an aesthetic. The old slogan If I can’t dance it’s not my revolution, which I do actually have on my wall at home, is too often an alibi for forgetting that art – and dancing is art here – has been wholly recuperated by the culture industry such that even the fantasy of art for art sake – obscure dancing at the back of the hall – is also bound up with the entrance fee, the music cd sales, the charts, the Internet sites upon which bloggers lol at your awkward moves, and the merely escapist illusion that time away from work, which is only afterall, recovery time, is somehow anti-capitalist. Dancing is through and through reified.


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On the Courtyard, talk at Tate from January

Originally posted on trinketization:

On 26 Jan 2013, a talk at Tate Modern on the Sharjah Art Foundation Biennale proposed theme of New Cultural Cartographies. My views, given late in the day, reliant on Gayatri Spivak’s hugely influential work, and following talks by the excellent Sarat Maharaj, Yuko Hasegawa and Wael Shawky (interviewed). Slightly combative  and with a slip in putting the Danes in Chandenaggor, it is the talk I wish I could have parsed for Princeton – but that was not recorded, even though some people asked for it (thanks Anisha, Saleh, Ben). Click the picture to get to the Tate link.

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Participation in Museums: Trinketizing the Audience.

john hutnyk:

retread – should be rewriting this soon…

Originally posted on trinketization:

Notes for Museum ‘debate’ in Liverpool on November 11.

There is much talk of participation and much effort to remodel foyers, and to an extent interiors, plus toilets, cafes, bookshops and websites, to enable easy access. Asked to be curmudgeon-esque, it seems clear to me that this participation-talk is pseudo-participation. Every participation seems the same, everything alike, repeated patterns, even colour schemes – so many pastels, and fluorescent red plastic chairs. Some of the chairs are little, for kids, or for breaking dad’s back.

How did it get to be that pseudo-participation rules? The dominant culture has no anxiety about having people walk past the exhibits, but do not let them touch you. File on by, stop perhaps for a second, for an hour, but only in a standardized way. Check the visit off on a list. Culture 101.

Nothing without regulation – aims and outcomes carefully calibrated on a…

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Zoogenesis: Thinking Encounter with Animals Press Release

john hutnyk:

Richard Iveson’s book is out. Buy via the Pavement site:

Originally posted on zoogenesis:

My new book, Zoogenesis: Thinking Encounter with Animals, to be published officially on 15 July 2014

Press release:

Please email for contact details, review copies, photographs, and author biography

Disrupting the Economy of Genocide
Encountering Other Animals Amid the Necropolitical Exploitation of Life

Published by Pavement Books, Zoogenesis: Thinking Encounter with Animals by Richard Iveson offers radical new possibilities for encountering and thinking with other animals, and for the politics of animal liberation. Arguing that the machinations of power that legitimize the killing of nonhuman animals are thoroughly entangled with the ‘noncriminal’ putting to death of human animals, Zoogenesis shows how such legitimation consists in a theatrics of displacement that transforms singular, nonsubstitutable living beings into mute, subjugated bodies that may be slaughtered but never murdered. In an attempt to disrupt what is, quite simply, the instrumentalizing and exploitative economy of genocide, Iveson thereafter explores the possibility…

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Marx Trot 2014

john hutnyk:

5 days to go…

Originally posted on trinketization:

Marx Trot on sunday 13 July, starts at 2.30 archway tube…


A day of revolutionary dawdling, pints, and ending up awash somewhere on Tottenham Court Rd… The annual Marx trot this year will be on Sunday 13 July. All welcome. Lal Salaam!

We will again be leaving from Archway tube 2:30 pm, then to Highgate Cemetery Marx’s Grave about 3pm – heading across the Heath to the Lord Southampton pub which was the old man’s local on Grafton Terrace – then onwards to Engels’ house, then to the pub where the Manifesto was adopted by the Communist League, – now a crappy cocktail bar – and more… All welcome (kids could surely come for the first couple of hours – but warning, its a longish walk across the heath between Highgate and the Grafton Terrace House BYO libations for the first part).

[word to the wise: bring some tinnies in a bag –…

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Fast Forward 2014: Demanding the Future? Sept. 12th-14th

FF14-landscape_01 (1)

FFW2014 is a weekend of discussions, plenaries, workshops, walking, climbing and socialising. We hope FFW2014 will contribute to building new relationships, new ideas, new energies and new strategies that help equip us to enact the future.

The central theme of the event is “Demanding the Future?”: We’ll be inquiring into what it means, and what it could mean, to make demands. Who makes them, and who are they aimed at? Can demands help us build our counter-power? What do they achieve? Can demands – possible and impossible – move us beyond a simplistic revolution/reform debate? The format for these discussions will be small group based facilitated discussions which will allow for lots of participation and engagement.

Alongside these core discussions on demands there will be focus sessions on particular topics and issues. There will be space alongside these focus group sessions to organise your own workshops, relax with friends new and old or simply to enjoy the brilliant location on our walking or climbing trips. In the evenings we are planning larger plenary events. We will be running a bar at the hostel and are hoping to arrange evening entertainment.

The full event programme will be released later in the Summer.

When?  FFW2014 will take place between 12 pm (noon) on Friday 12th until 5pm on Sunday 14th September.

Where FFW2014 will be taking over the whole of the YHA Edale in the heart of the Peak District:

Lincoln Emery Alpern – says come to the 2014 Marx Trot (in this teaser from last year) #marx #london

Marx Trot 2014

Marx Trot IS on sunday 13 July, starts at 2.30 archway tube…

A day of revolutionary dawdling, pints, and ending up awash somewhere on Tottenham Court Rd… The annual Marx trot this year will be on Sunday 13 July. All welcome. Lal Salaam!

We will again be leaving from Archway tube 2:30 pm, then to Highgate Cemetery Marx’s Grave about 3pm – heading across the Heath to the Lord Southampton pub which was the old man’s local on Grafton Terrace – then onwards to Engels’ house, then to the pub where the Manifesto was adopted by the Communist League, – now a crappy cocktail bar – and more… All welcome (kids could surely come for the first couple of hours – but warning, its a longish walk across the heath between Highgate and the Grafton Terrace House BYO libations for the first part).

Marx Trot 2014

Marx Trot on sunday 13 July, starts at 2.30 archway tube…


A day of revolutionary dawdling, pints, and ending up awash somewhere on Tottenham Court Rd… The annual Marx trot this year will be on Sunday 13 July. All welcome. Lal Salaam!

We will again be leaving from Archway tube 2:30 pm, then to Highgate Cemetery Marx’s Grave about 3pm – heading across the Heath to the Lord Southampton pub which was the old man’s local on Grafton Terrace – then onwards to Engels’ house, then to the pub where the Manifesto was adopted by the Communist League, – now a crappy cocktail bar – and more… All welcome (kids could surely come for the first couple of hours – but warning, its a longish walk across the heath between Highgate and the Grafton Terrace House BYO libations for the first part).

[word to the wise: bring some tinnies in a bag – and sunscreen, umbrella as weather dictates and dosh for dinner (possibly in a footba-oriented venue). The early part of our route involves considerable walking – on the heath – kids are very welcome for the first few hours but after 7.00 it possibly gets a bit adult oriented – well, I mean we visit pubs Marx used to haunt – gespenst-like – in Soho. Mostly harmless, but its cup final night]

Previous trots = and here:

Pics of the houses:

Other links:

The Great Windmill Street venue is where Liebknecht says the Manifesto was adopted by the League of the Just/German Workers Educational Association/Communist League – but some say it was at the White Hart in Dury Lane. In any case Marx lectures on Capital at Great Windmill Street, but see here:

For Leninists – a diversion on the trot might take in Charing Cross station, and areas near Kings Cross and Pentonville:

Dancing the first international!

A pub crawl with Karl