A shelfie for teaching a five section anthropology course at Zeppelin Uni. Not everything is here, but starting with some basic stuff. A few things I am missing…so people might write to help and tell me what has come out in anthro in the last five years that is good on violence (Casey High, I have some of your stuff). I need more on politics and domestic economy (have AM and Silvia Federici of course). What else?
The five parts are thus::
1 Malinowski and Fieldwork Method/Writing Culture (Narayan, Clifford, Spivak, Taussig, Paglin)
2 Photogenic Poverty – Gift, Contract, Exchange and Economy (E-P, Azoulay, Federici, Mitropoulos)
3 Writing Structuralism – Lévi-Strauss and Myth today (Lévi-Strauss, Geertz, Derrida)
4 Political and Military Anthropology – (Mao, Marx, Swedenburg, COIN, Taussig)
5 Corporate and Glossy Anthropology – studying ‘up’ (Nader, Marcus, Rao, Price)
Do not imagine you will succeed, and even resting content with this realisation would be arrogance.
[I dreamt my elder son – now six – tells me these things at 14 years old. He is wise before his years].
When he first discovered youtube, my elder son Emile was an avid viewer of videos about locomotive trains, and the very best of these was the ‘Riding the Rails’ documentary on the history of the railways narrated by Johnny Cash.
We must have watched this 30 or more times, and this was while I was getting to know Antonino Pasquale D’Ambrosio’s book A Heartbeat and a Guitar: Johnny Cash and the Making of Bitter Tears – the book IS one of the greats, about the Great, Cash, and Bitter Tears, this Great album (am I overdoing it a bit?) was like a mind worm for many many years. I was glad to meet and hang in NYC bookshops and record stores with Antonino a few years back, (thanks Jen Otter) and now it turns out there is a new covers/tribute album and a documentary film about Bitter Tears coming too. This is excellent news fans. Here is part of what David Kennedy has to say about Bitter Tears and the new revisited album [must get] and the forthcoming documentary:
‘It was during this time that Johnny Cash would find his way to the New York folk scene and, in particular, to the work of songwriter Peter La Farge. La Farge is not a household name by any means, but it is safe to say that his work is remembered largely thanks to Cash. While the civil rights movement gained steam in 1963 and ’64, Native American issues began to emerge due to problematic government policies and land grabs that continued the United States’ historic mistreatment of Indians and thievery of their land. Peter La Farge gave a voice to these issues with a string of protest songs that emerged in parallel with the folk movement’s wholehearted embrace of African Americans’ civil rights movement. As Johnny Cash (along with several other celebrities) found himself increasingly aware and committed to Native American issues – with demands and circumstances quite different from those of African Americans – the idea formed for yet another concept album, this one sure to cause further tension between Cash and his label. The seeds of Bitter Tears were sown from a unique set of circumstances, both social and personal, and the record proved to be polarizing and often forgotten among Cash’s body of work.
The social, political and musical context surrounding Bitter Tears is wonderfully captured in Antonio D’Ambrosio’s2009 book, A Heartbeat and A Guitar: Johnny Cash and the Making of Bitter Tears. D’Ambrosio devotes only a few pages to the actual recording of Bitter Tears (notably, the only time Cash and La Farge spent any significant time together) and instead traces the events and experiences that would lead Peter La Farge to write his songs and Johnny Cash to record them.
Look Again to the Wind: Johnny Cash’s Bitter Tears Revisited was no doubt inspired by D’Ambrosio’s book (he is credited as Executive Producer on the new album), and a forthcoming documentary directed by D’Ambrosio will cover both the original Bitter Tears as well as the tribute album. However, it was producer Joe Henry who assembled the players and produced Look Again to the Wind, which, in equal measure, is a testament to the talents of both La Farge and Cash (who contributed two originals, “Apache Tears” and “The Talking Leaves,” to Bitter Tears). Musically, Look Again shares as much (if not more) with La Farge’s original interpretations, which in some cases were nothing more than solo acoustic performances. As you might expect, Henry did not recruit big-name country stars for the project but rather marquee names from the world of Americana, the genre of music most indebted to Johnny Cash these days. As Bitter Tears has its roots in the folk scene of the late ’50’s and early ’60’s, it’s only fitting that some of today’s leading lights in folk music –Gillian Welch & David Rawlings and The Milk Carton Kids – provide the musical backbone of most of the tracks here. Norman Blake, the only living veteran of the original sessions, fittingly contributes a track (as does his wife, Nancy Blake). Emmylou Harris and Steve Earle represent the generation who most directly inherited the torch from stars like Johnny Cash. The Carolina Chocolate Drops’ Rhiannon Giddens puts here signature on “The Vanishing Race” (the lone tune penned by neither La Farge nor Cash, but Johnny Horton), and Native American artist Bill Millercasts a spell on the title track (a La Farge composition that did not appear on Bitter Tears). Kris Kristofferson tackles the indelible “Ballad of Ira Hayes,” still the standout song here (and easily the most widely recognized, as it became a staple of Cash’s live repertoire).’ (David Kennedy August 19 2014)
So, if you have. Indeed, revisiting is the occasion of this very visit.a flood of stuff that you need to get into if you have not yet, and a bunch of stuff worth revisiting.
Catch up or rerun, its worth the time – you can read the whole of the Kennedy blog post here. You can get Antonino’s Heartbeat and a Guitar here, buy the original – the Great Johnny Cash – album Bitter Tears album here [a non-Amazon link, sorry Jeff], and the new Revisited album now has a whole FB thing going on here. All in tribute to the memory of Peter La Farge, in itself important.
and this return to 2006 because we were explaining Kim’s game to Emile on the train the other day – another Scouting link, but this has a certain trinket and art object, surrealist games, aspect – even if Kipling made it a spy training thing.
I have a brother called Kim (Hiya) and in the book I am writing now (‘Jungle Studies’) I will have some sharp things to say about Rudyard Kipling the creator of Mowgli, Baloo, Bagheera and Akhela, as well as about his close friend, Baden-Powell, founder of concentration camps and of the Scouts.
It was in the Scouts that my brother and I endured various militaristic drill sessions, were forced into a peculiar form of (mild) child-labour collecting newspapers, beer bottles and doing ‘bob-a-job; (which I liked because I worked for a certain elderly woman called Mrs Chandler, one-time girlfriend of Ned Kelly) and it was as Scouts and ‘cubs’ that we learnt of “Kim’s Game”. This game was a memory test where you would be shown a tray of objects (I would now call them trinkets of course) and after a minute these were covered up and…
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A brief return to May 2009 and wonder when the Scout effect – get em while they are young – morphed into hatred of concentration camps. They certainly did not tell us these things as we tied our knots to win badges and the like.
“‘There is no document of civilization that is not simultaneously a document of barbarism‘” (Benjamin p. vii)
A photograph of five young Americans in combat gear beside a ‘Homeland Security’ bus graces the front page of the New York Times on May 13 2009. This image catches my eye on a day when newly discovered atrocity photos from CIA ‘facilities’ in Afghanistan and Iraq should be published, but are not so as to avoid undermining the war effort and the troops at the front. Anxious excuses are conjured for spin and impression management… we get this unbelievable shot of Explorer scouts tooled up for the kill.
The Explorers program, a coeducational affiliate of the Boy Scouts of America that began 60 years ago, is training thousands of young people in skills used to confront terrorism, illegal immigration and escalating border violence — an intense ratcheting up of one of…
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