Sophie keeps on finding pantomime crimbo trinkets – these one’s on special – mustn’t be selling so well.
Click here to order: http://www.zero-books.net/books/pantomime-terror
the end of the chorus
the end of the audience
the end of intimacy
the end of theatre
the end of art
the end of the aura
the end of the copy
the end of means
the end of language
the end of parody
the end of vision
the end of Sokrates
the end of comedy
the end of orientalism
the end of materiality
the end of history
the end of lists
((note from the end session of Impossibility or Novelty? (re)Creating the Old and Consuming the New. – FU Berlin 9 Nov 2013))
Lecture course on Marx’s “Capital” at Goldsmiths: everybody is welcome
Capitalism and Cultural Studies – Prof John Hutnyk:
tuesday evenings from january 14, 2014 – 5pm-8pm Goldsmiths Room RHB 309. Free – all welcome.
No fee (unless, sorry, you are doing this for award) – and that, friends, is Willetts’ fault – though the Labour Party have a share of the blame too).
The lectures/seminars begin on Tuesday 14th January 2014 between 5 and 8pm and will run for 11 weeks(with a week off in the middle) in the Richard Hoggart Building (Room 309), Goldsmiths College. You are required to bring their own copy of the Penguin, International Publishers/Progress Press of German editions of Karl Marx Capital Vol I. We are reading about 100 pages a week. (Please don’t get tricked into buying the abridged English edition/nonsense!)
Note: The Centre for Cultual Studies at Goldsmiths took a decision to make as many as possible of its lecture series open to the public without fee. Seminars, essays, library access etc remain for sale. Still, here is a chance to explore cultural studies without getting into debt. The classes are MA level, mostly in the day – though in spring the Capital course is early tuesday evening. We usually run 10 week courses. Reading required will be announced in class, but preliminary reading suggestions can also be found by following the links. RHB means main building of Goldsmiths – Richard Hoggart Building. More info on other free events from CCS here: https://hutnyk.wordpress.com/what-is-to-be-done/
get it here: http://zedbooks.co.uk/node/13018
The little red book of Brand is being composed almost live (excerpt at will):
‘… a faraway land is silently ironed out from an Arizona call centre? The reality is we have more in common with the people we’re bombing than the people we’re bombing them for.’
I cannot help but see debates about origins as theological. In religious studies we see two kinds of origin myth – in the Bible there is a God (well ‘the’ god) who intervenes upon the primordial swirl to separate out day from night, land from sea etc., then makes life and says that it is good. According to some anthropology I read way back when, in some parts of Papua New Guinea the ‘god’ is a crocodile who arrives the with intent to eat men, and in thrashing about by their land, turns the area into swamps and marsh and rivers and land all mixed together. To the extent that men can kill crocodiles they might stop this thrashing about and so create dry land on which to live. See Gregory Bateson The Naven on this.
There is a debate over sovereign power versus the power of security – I read this as related to the theological approaches mentioned above. Agamben as monotheist, Foucault as pagan would not even do it justice as of course the thing is more complicated..
What does this mean for reading capital and the suggestion I made two years ago that sometime we might start reading Capital from section 8, so-called Originary Accumulation, before reading the rest? Reminding ourselves that the process of valourisation is ongoing [that ‘so-called’ is key].
It is not quite so simple as offering up some version of theological teleology in Marx as having an origin story in accumulation – the accumulation is not only at the ‘start’ just as I do not think his argument so easily fits a binary code of separating capitalists and labour in some co-constituting or contradictory embrace. It is also the case that the flux orientation of multivariant power is not simply randomisation interrupted by strategies of security – there is however agency of the class plausible here too, even as that is more evident against the hegemonic sovereign. Ahh mythology – and different versionings of the origin story, each obscure this possibility or intervening to make things really new. Thus ideology obfuscates.
Spaces of Migration, just published by Pavement Books returns me to the suggestion on this blog some time ago, and no doubt elsewhere, that the discussion of borders has a too easy conception of space. Borders can be aural, temporal, conceptual, and proliferating right here. Where? He-re.
The policy pronouncements of the border authority replicates authoritarianism across the body politic. The compliance of some with G4s or other privatised border tools makes border agents of us all.
Abject humanity subjected to austerity and its justifications, proliferation of pollutants met only with fake environmentalist concern, the persistence, and indeed global extension of workplace ‘alienation’ viewed as nostalgia, deskilling/desktop killing for everyone, not just the ruling class – all this seems to generalise a lumpen character.
Maintain the reserve army and keep us all in fatigues seems the only strategy capital has in this crisis. Besides scrambling for a cut of course, and a crazy generous cut at that. Snouts in the trough, but keeping us all in the sty. Some are more in the mud than others, some are bacon, most are fed on swill – oink oink. The uniformed ones collaborate with the omnipresent butcher. Some are tagged with an RFID chip on their ear. Higgledy po.
From PM Press
In Letters of Blood and Fire: Book Launch with George Caffentzis
Tuesday 19 November
Hydra Books – 34 Old Market
Bristol BS2 0EZ
Organised in collaboration with PM Press and Bristol Radical History Group
Debt | Crisis | Capitalism: a public Lecture
A public lecture on debt, crisis and capitalism with George Caffentzis, David Graeber and Nick Dearden.
Thursday 21 November
ULU – Malet St
London WC1E 7HY
Organised in collaboration with: PM Press and Jubilee Debt Campaign
In Conversation: George Caffentzis and John Barker
To celebrate the recent release of In Letters of Blood and Fire, George Caffentzis and John Barker will be in conversation to discuss work, machines and crisis.
Friday 22 November
doors open 6.30pm for 7pm start
Unit 5E Pundersons Gardens E2 9QG
Organised in collaboration with: PM Press, Mute Magazine and The Common House
All events are free, however seats are limited so we suggest you arrive early to guarantee entry. Full event details can be found on the PM Press website www.pmpress.org
bonfire of Austerity | 5 November 2013
Tomorrow (Tuesday 5th November) The Peoples’ Assembly is calling for a day of protest in every town and city in the country. The South East London People’s Assembly are hosting a ‘Bonfire of Cuts’ in Lewisham:
Bonfire of Cuts – 6pm @ Grassy Knoll opp. Lewisham DLR
-Bring effigies of politicians, bankers or the 1% to burn. Will be music, speakers and fire.
Procession against austerity, the bedroom tax and local
cuts – 4.30pm @ Catford Town Hall
-Bring placards or effigies for the route which will pass Lewisham Hospital, still under threat, and other key local places affected by the cuts on our way to the Bonfire.
Performance about austerity politics – 1.30pm @ Deptford Lounge Public Square
Action against poverty – 10am @ Deptford High Street/New Cross Road
-Led by the local food bank
Come to one or all of these acts of civil disobedience against austerity organised by the South East London People’s Assembly. All of them will be family friendly, and welcome participation from everyone.
“Quid pro quo’: Marx on India, from the Black Hole to the East of Capital”
The paper moves from re imagining Das Kapital if the book had been written at a major point of value extraction – Bengal – and follows this drift to the east up to the present day regeneration of the old East India Docks in London by a Chinese Corporation.
Venue: University of Melbourne, Friday 13 December 2013 (2pm-4 in the 4th floor common room John Medley Building)
Abstract: My case is Marx writing on India, examining his theoretical and journalistic work together, each informed by an emergent anthropology, by historical hermeneutics, by a critique of political economy and by attention to a political contest that mattered more than philosophy. Marx reading history, already against the grain and without being able to make actual alliances, is nevertheless seeking allies in a revolutionary cause. Is it possible to observe Marx coming round to realise, after the shaping experience of the 1848-1852 European uprisings, the possibilities for the many different workers of the world to unite? I consider the sources Marx finds available, what he reads, and how his writing practice parses critical support as habitual politics, and how far subcontinental events, themes and allegories are a presence in the key moves of his masterwork Capital almost as if India were a refocussed bromide for Europe, just as slavery is for wages. I will take up four cases – the ‘founding’ of Calcutta by Job Charnock (disputed); the story of Clive sacking Chandernagor and going on to defeat Suraj-ud-duala at Palashi/Plassey in 1757 in retaliation for the ‘Black Hole’ (did it exist?); Disraeli verbosely saying nothing about the so-called Indian ‘mutiny’ 1857 (‘the East as a career’); and the question of legalizing Opium in China and the advent of Matheson-Jardine Company after the East India Company comes to an end (‘quid pro quo’). A coda returns us to London and the redevelopment of the old EIC shipyards in Deptford, returning Capital to the capital.
Wednesday (6th November 2013), a meeting to start a South East London Group Council for the Defence of British Universities-Campaign for the Public University SE London Group will take place in Greenwich. The meeting is entitled ‘Greenwich and Goldsmiths in the market’ and will be at Maritime Greenwich (Queen Anne Building Room165) from 2-5pm.
Within the prevailing ‘keep calm and carry on’ conditions of the UK security regime, those who find safety in repressive complicity are also necessarily disabled from criticism of the war-effect as it appears everywhere. At best this turns anti-war opposition into performance, staged protest and the lyricism of music, song, drum and video. In this talk I examine the culture-inflected, low-intensity war alongside the shooting war. The video provocations of artists like M.I.A. (Mathangi Arulpragasam) can be read as dramatising difficulties that have occupied British South Asian musicians, writers, filmmakers and commentators in the context of a domestic civil liberties crackdown that replicates detention and terror security repression elsewhere.
talk is on the same day as one by Sophie Fuggle…
Flyers with room details: