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Pantomime Terror Lect Vid
- In the churchyard of St Johns, Kolkata http://t.co/Lgl50HFWz7 1 day ago
- yet another site for the Mark Perryman review: thesubstantive.com/2014/04/societ… 3 days ago
- RT @MoogMeBooks: Bad #Marxism - #Capitalism and Cultural Studies, John Hutnyk #book #books moogme.com/l/866cd http://t.co/nkdjtLZlVo 4 days ago
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- the zero site links to amazon: zero-books.net/books/pantomim… 1 week ago
- but you can still read a chunk of it for free via the look inside facility on amazon etc. Then buy! See first image: hutnyk.wordpress.com/books/ 1 week ago
- Apologies Zero have discontinued the deal where you could get the Kindle version of Pantomime Terror for 99p. I was not aware it was ended. 1 week ago
- Apologies that Zero have discontinued the deal where you could get the Kindle version of Pantomime Terror for... fb.me/2WaT7iTwW 1 week ago
- Andrew Wilkins @andewilkins · 20h ago Scathing critique of cultural studies from a Marxist. Bad Marxism:... fb.me/6BDULyEKK 1 week ago
- RT @andewilkins: Scathing critique of cultural studies from a Marxist. Bad Marxism: Capitalism and Cultural Studies, by John Hutnyk https:/… 1 week ago
Category Archives: historical
Quite a start for this book, keen to know more (but need to find a copy I can afford):
> Citation: Sumit Guha. Review of Sunderland, David, _Financing the
> Raj: the City of London and Colonial India, 1858-1940_. H-Empire,
> H-Net Reviews. April, 2014.
> URL: https://www.h-net.org/reviews/showrev.php?id=41407
A crater on the moon named after him. Soup maker to the poor. And had a hand in formulating the second law of thermodynamics.
Mentioned by Marx in Capital, here is the entry from wikisoup:
From Wikipedia, the free encyclopedia
Region or state Bavaria
Creator(s) Benjamin Thompson
Main ingredient(s) Pearl barley, dried yellow peas, potatoes, beer
Cookbook:Rumford’s Soup Rumford’s Soup
Rumford’s Soup was an early effort in scientific nutrition. It was invented by Count Rumford around 1800 as a ration for the prisoners and the poor of Bavaria, where he was employed as an advisor to the Duke.
As a reformatory measure, the Bavarian government intended to institute workhouses for those on welfare. Rumford’s charge was to provide the cheapest possible ration that was still a high-calorie, nutritious food.
1 part pearl barley
1 part dried (yellow) peas
4 parts potato
salt according to need
Old, sour beer
Slowly boil until thick. Eat with bread.
Rumford’s soup is not noted as particularly tasty, but is palatable with long, slow cooking.
Nutrition and modification
Rumford’s soup is low-fat, with high protein and carbohydrate content — protein from the dried peas, complex carbohydrates from the potato and barley, and simple carbohydrates from the beer. Thus, Rumford’s soup was close to the optimum solution to the problem of cheap, nutritious food according to the knowledge of the day. Unfortunately, such knowledge did not extend to vitamins or trace elements. As a result, Rumford’s soup was often supplemented by corn or herring to supply Vitamin C and Vitamin D.
Rumford’s soup was a common base for inexpensive military rations in Central Europe for much of the nineteenth and twentieth century.
Molnár T. B. & Bittera Dóra: A gróf sparheltja (The count’s cooking range). Magyar Nemzet, 23 April, 2005.
“On the benefits of thermodynamics”, 
Categories: Copy to WikibooksSoups
Quid pro Quo (I will eventually explain all – (dm me if you can read a draft, on East India Co and value extraction)
the end of the chorus
the end of the audience
the end of intimacy
the end of theatre
the end of art
the end of the aura
the end of the copy
the end of means
the end of language
the end of parody
the end of vision
the end of Sokrates
the end of comedy
the end of orientalism
the end of materiality
the end of history
the end of lists
((note from the end session of Impossibility or Novelty? (re)Creating the Old and Consuming the New. – FU Berlin 9 Nov 2013))
Get this book! My endorsement is truncated on the publishers web page, but I endorse this as absolutely necessary, absolutely needed. A must have to comprehend what needs to be done in these times, renew, learn from the past, reconfigure and invent…
‘Black Star’s richly illustrated documentation of the political
struggles of the Asian Youth Movements proposes a national heritage
that would be something more than bland old Blighty (Vilayet). The
book’s archive speaks eloquently of a pressing Black politics, and
Anandi Ramamurthy cares for the lessons of anti-racist
anti-imperialist organising. The impasse of twenty-first century
war-on-terror murder-death-kill paranoid keep-calm-and-carry-on
proto-fascist anxiety is skewered by the sharp posters, the
enthusiasm, the dedication, the long vigils, and the styles and
phrasings of all those left-wing uncles and radical aunts who hoarded
boxes of leaflets and pamphlets in back rooms and in attics so they
could one day be retrieved as testimony to a difficult settlement in
multi-racial Britain. That this book retrieves this history as a
living, and urgent, heritage – with the principle of ‘self defense as
no offense’ still prominent – is a absolutely necessary triumph’ – John Hutnyk.
Salahuddin Ahmad lists the economic abundance of Bengal, citing Manouchi, the personal physician of Aurangjeb, and Clive, victor of Plassey against Suraj, and at Chandernagor against the French. Ahmad notes fertility of the land, availability of minerals, diamonds, iron, agriculural development, great river systems, irrigation and cultivation, grains, fruits, flowers, sugar-cane, betel, coconut:
‘Referring to the people of Bengal, Marco Polo says, “They grow cotton, in which they derive a great-trade” (Yule, Marco Polo, n. 115). Fruits like mango (amra), bread-fruit (panasa), pomgranate (dalimya), plantain, bassia latifolia (madhuka), date (kharjura), citron (vija ) and figs (parkati) were also widely cultivated. Barnier (1656-1668) writes on Agricultural system of Bengal in his travel account “One can see numerous canals from Rajmahal to the sea. These have been dug with hard labour for river traffic and irrigation”. Chinese traveler Yuan Chwang gives a vivid description of Agriculture in Bengal. He points to the generation of wealth through Agriculture, Crops, fruits and flower were growth in plenty’ (Ahmad, S 2005:9)
Crafts, textiles, salt, pottery, metals, jewellery, stone and wood works, ship-building, Ivory carving, trade – Roman Gold through to Chinese silks from Yunnan (Ahmad 2005:18).
Food stuff featuring in any discussion of Bengal should not be a surprise, though it is interesting to note the Portuguese influence on Bengali cuisine, at Hooghly after 1578, with special skills in baking and pastries, and in ways less regulated than the term ‘settlement’ implies, some Portuguese ‘became plunderers and pirates’. This suggests a convergence of cooking and plunder that would be echoed years later in the sumptuous on-board meals of the East India line ships, noted by Thomas Twining – ‘an abundance and variety, which surprised me, consisting of many joints of mutton and pork, variously dressed, curries and pillaus, chickens, ducks and on Sundays turkeys and hams’ (quoted in Bowen, McAleer and Blyth 2011:118).
The Portuguese at Hooghly did not just feast at table, but brought with a sweet tooth perhaps perfectly suited to Bengal, as:
‘in alliance with the Arakanese and Moghs, a semi-tribal Buddhist people who lived around Chittagong. Known as Feringhi (from the Arab word “Frank”, once applied to the Crusaders), these [Portuguese] brigands reaped a reign of terror over the rivers and swamps of eastern Bengal. These Moghs were to play an interesting role in culinary history. For centuries they had worked as deckhands and cooks on Arab ships trading with Southeast Asia. The Portuguese continued this tradition by employing the Moghs as cooks and they quickly learned the culinary arts of their masters, becoming skilled confectioners and bakers’ (Sen 2010:3-4)
After Clive, through his agent George Bogle, according to North Bengal University History Professor Arabinda Deb, Warren Hastings accepts trade with China via Tibet and Bhutan, concluding a treaty with the Deba Raja of Bhutan in 1775 for trade in betel, sandal, indigo and tobacco (Deb 1984:18)
 ‘The Portuguese language remained a lingua franca in Bengal at late as the 18th century. Clive, who could never give an order in any native language, was said to speak fluent Portuguese. The first three books printed in the Bengali language were printed in Latin characters in Lisbon in 1743, and it was a Portuguese who composed the first Bengali prose work and the first Bengali grammar and dictionary. In Modern Bengali, articles of common use, items used in Christian services, and plants often go by their Portuguese names; e.g., ag-bent (holy water), alpin (pin), altar (altar), ananas (pineapple), balti (bucket), bispa (bishop), botel (bottle), spanj (sponge), girja (church), tamak (tobacco), piyara (pear), ata (custard apple), veranda, etc. Other Portuguese words have passed into the English language, including caste, peon, padre, papaya, plantain, cobra, mosquito, pomfret, and palmyra. (Sen 2010:4). Sen includes an impressive two-page table of imported foodstuffs.
Ahmad Salahuddin 2005 ‘Rise and Decline of the Economy of Bengal’ Asian Affairs, Vol. 27, No. 3 : 5-26, July – September.
Bowen, Huw, John McAleer and Robert J. Blyth 2011 Monsoon Traders: The maritime world of the East India Company London: Scala Pubnlishers
Deb, Arabinda 1984 ‘Tibet and Bengal; A Study in Trade Policy and Trade Pattern 1775-1785’ Bulletin of Tibetology (New Series) No 3: 17-32.
Sen, Colleen 2010 ‘The Portuguese Influence on Bengali Cuisine’ at Food on the Move: Proceedings of the Oxford Symposium on Food and Cookery 1996’ 14 pages – available at http://www.colleensen.com/pdf/portuguese_influence.pdf – accessed April 2 2013.
a little bit of nostalgia – what was in when I started secondary school. Holidays in Frankston (!). Suzi Quatro was compulsory listening on a portable cassette player. A connie was a kind of cropped woollen cardi. Staggers were madly wide jeans (wide from the thighs down), bought from Epsteins. The knuckles game shown here towards the end… and the elbows… the dancing… indicate a little of the undercurrent of anger… Remember Lobby Lloyd, but also Hush…
More background = http://www.furious.com/perfect/sharpies.html
It was all downhill after this. traded in the treads (woven sandals with car-tyre soles) and Skyhooks took over, and AC/DC (originals – Bon Scott era), and then later on The Radiators through to Loaded Dice at the Sarah Sands.
Convoys Wharf transport #2: public transport
posted on Deptford is... 6 July 2013
One of the strongest arguments against allowing Convoys Wharf to be developed to the density that Hutchison Whampoa is suggesting, is the fact that the public transport accessibility of the site is so poor.This situation has not improved with the new masterplan, so many of the comments made in our last assessment still apply. Many of the people living in these new properties will have to travel into London for work on a daily basis, so how will they do this?Planners measure public transport accessibility by measuring it on the PTAL (Public Transport Accessibility Level) scale. This provides an assessment of how easy it is to get from the site to public transport, and ranges from 1 to 6, with 1 being the lowest rating and 6 the highest. In London a rating of 4 is generally a good level for major developments such as this to aspire to.The PTAL rating of Convoys Wharf ranges from 1 to 2 across the site, with 2 being the level at the exit on Princes Street. With Hutchison Whampoa’s plans for redevelopment, the rating will rise very slightly, but will still be an average of 2 across the site, and 3 closest to Princes St.The diagram below indicates the transport plans for the site – in simple terms, HW is in discussion with TfL about the possibility of having a pier for the Thames Clipper river bus, and also proposes either a new bus through the site, or the diversion of one of the existing services that go along Evelyn Street, the 199 having been suggested.
For a Thames Clipper service to call at the site will require the refurbishment of the existing jetty and the construction of a new pier on the jetty. Although TfL has acknowledged the possibility of a new pier at Convoys Wharf, there is no firm commitment to a date other than during phase one, which is five years long. There is also no confirmation of whether the service would be the regular London-bound boats, or just a shuttle boat to Canary Wharf.In either case, use of the riverbus service is impractical for many people – not only in terms of its restricted capacity, but also because it serves so few destinations and is slow in comparison to other public transport options.Aside from the bus and boat services, future residents at Convoys Wharf will have to travel somewhat further afield to access trains or DLR services. Naturally Deptford station is the closest train station to the development, and as the transport strategy points out, the station has recently been refurbished. But although the station is now more pleasant to use and easier to access, and the capacity of the station itself may have been increased, there has been no change to the capacity of the actual trains.The analysis of available capacity on services from Deptford station depends heavily on completion of Crossrail in 2018; this is predicted to reduce the number of people using London-bound trains from Woolwich, and is entirely credible. However there is no reference to the most recent Office of Rail Regulation figures which showed Deptford station experienced 7.1% increase in usage last year, and this is expected to continue as redevelopments continue and residents move into the new properties.According to the trip generation figures, 258 people from Convoys Wharf will take the train towards London in the morning peak hour between 8am and 9am. This seems a very low figure considering the total population that could number 10,000 or more. But even taking this point aside, the addition of around 44 passengers to each already-overcrowded train is not a pleasant prospect.Bus services are also likely to suffer – while the transport plan envisages a bus route through the site, there is no firm commitment to a new service as yet, so it could well be an existing route diverted and hence making journeys longer and more overcrowded than they are now. Almost 500 people from the development are estimated will be catching the bus during the morning peak hour, many presumably going towards Underground or Overground services elsewhere.
Meanwhile less than 200 will catch a river bus, although with only four services in the peak hour, that’s still an estimated 50 per boat. The boats in the current fleet each have 220 seats.
Published: 26 October 2011
Does it matter what’s underneath the pavement? Under our feet, in the earth, are the traces of the 2,000 years of Londoners, their coins and clothes, their trinkets and tools, the remains of their buildings and roads.
The question of whether this material, this soup of memories, should have any bearing on how our city develops is an open one for those building our city today, and one that has sparked an argument over the massive Convoys Wharf site in Deptford, which I visited last week. If Hong Kong developer Hutchison Whampoa gets its way, this 16-hectare riverside plot (the size of about 20 football pitches) in the borough of Lewisham will soon be home to 9,000 people in 3,500 homes, with a new school, shops and space for “cultural uses”.
So far, so good. But this isn’t just any slice of the river. Convoys Wharf was formerly the King’s Yard, built by Henry VIII in 1513 as London’s military dock and known across the world. It was the harbour to royal yachts, where Francis Drake was knighted aboard the Golden Hinde in 1581, and where Elizabeth I’s Spanish Armada-defeating fleet was built. It is a place of astonishing, nationally important historical significance.
Greenwich, just a mile down-river, with its colonnaded Old Royal Naval College, has become a world heritage site and will officially become a “Royal” borough next year. But it was Deptford that built the boats that made England powerful enough to conceive of and fund that architectural setpiece in the first place.
The plan submitted by Hutchison Whampoa is a regulation piece of urban design by commercial architect Aedas. It’s pretty uninspired, with the usual precision about residential unit numbers but vagueness about the kind of public life that might be found there. But the plan tries hard to link into its surroundings, and the proposed development will be much better than the gated communities of riverside west London. There is a recognisable street pattern, a bus route through it, along with a school and an attempt to make a high street with a mix of uses. Broadly, the plan is based on work in 2005 by Richard Rogers, whose principal insight was to try to continue the line of Deptford’s high street towards the riverside.
Perhaps most importantly, it also proposes public access to the riverside here for the first time.
But a group of local people accuse Hutchison Whampoa of recklessly ignoring the historical remains, and are pleading with the developers to reconsider their plan. They say the site should be given back more of its original character, that ancient remains below the ground should be available to public view, and that water should be reintroduced to the site by digging out the former Great Basin of the dockyard.
Chris Mazeika, who lives in the Master Shipwright’s house on the eastern side of the site, is part of a network of local bloggers and campaigners asking questions of Hutchison Whampoa’s proposal. He believes that there is something important about the history of the site that should be drawn out by revealing the remains or perhaps echoing the original layout of the dockyard.
“To reveal the remains would make it a much more distinctive and layered place,” he says. “When you walk down a road that has been established by hundreds of years of getting from A to B, and one that’s drawn by a planner – it’s a very different experience.”
The site today is rather eerie, a huge expanse of concrete with a few Sixties and Eighties warehouses still standing. There are no roads and no sense of how it all once fitted together. The riverside is spectacular, though. The wharf juts out into the river and the view from it takes in a vista from Surrey Quays to the west and Greenwich to the east. This timber platform will be transformed into a public park in Hutchison Whampoa’s plans, complete with river bus stop.
The Grade II-listed Olympia Warehouse (built in the 1840s) stands in the middle of the site, slightly askew to the riverside, a magnificent iron structure most recently used by Lewisham council as a storage facility for wheelie bins. It is the only historic building left above ground, and the proposals designate it vaguely as a “covered public square”. They aspire to something along the lines of Spitalfields Market. This all feels a bit sketchy at this stage, and the developer’s preference is to retain just the beautiful iron frame, perhaps adding to it a new glass envelope.
In anticipation of these remains being covered up by the new development, a huge archaeological dig is under way between the Olympia Warehouse and the river. The foundations and remains of the huge Tudor storehouse and the docks are clearly visible in the trenches. Two slipways, complete with timbers used to brace and support ships as they were constructed, look amazingly complete to my untrained eye. All this will be recorded, then covered over again and the new residential buildings built over the top. The remains will never be seen again, or at least not until Hutchison Whampoa’s buildings are themselves demolished, which could be 200 years away at London rates of replacement.
It must be said that the King’s Yard has long lost its Tudor character. Since the Second World War, successive idiotic owners chose to demolish the remaining buildings on the site and fill in the basin and slipways. Most jaw-dropping of all is that in stages between the Sixties and as recently as the Eighties, a Tudor storehouse was demolished and its foundations concreted over so that huge distribution sheds and warehouses could be built.
It is heartbreaking that so much has been lost.
None of that is Hutchison Whampoa’s fault. The group and its architects see Convoys Wharf as an opportunity to create a residential quarter they believe will be “modern and positive”. The architects say that the arrangement of the proposed apartment buildings perpendicular to the river somehow mirrors that of the historic slipways, and a proposed park on the site of the former double dry dock will evoke the history of what’s underneath, perhaps by using materials that suggest its former use. That to them is enough. My visit to the site convinced me that while the developers are very aware of what lies beneath, they don’t feel it of sufficient significance to prevent or slow London’s development. Aedas and Hutchison Whampoas have made a judgment that to preserve any remains for public view, or to reintroduce water into the site (as the Rogers plan proposed) would be uneconomical and (they told me) would be a hindrance rather than a help to make it a better place to live.
As for the campaigners, they are vague about what they are calling for and appeal to notions of memory, meaning and history that are not part of the usual property development vocabulary.
Mazeika, like many of us, finds it difficult to describe exactly what difference it makes to resurrect ancient street patterns, to uncover old docks. He favours gradual, incremental development, but that is never going to happen with such a large site under single ownership.
This seems an unbridgeable intellectual gap in today’s London. The nuanced understanding of the place that the locals advocate here in Deptford is mirrored all over the city by local interest groups, amateur historians, and concerned residents near large regeneration projects. But it has no way of gaining traction in a development process involving this much money, and that is a failure of our planning system and of imagination of the politicians who are the guardians of our city.
I respect Hutchison Whampoa and Aedas for trying to make a decent, mixed place that links into the surrounding community. I think (unlike some Deptford residents) that the scale and character of the spaces around the Olympia Warehouse will be fine, certainly better than the meaningless public spaces at equivalent developments of a decade ago (Paddington Basin comes to mind). The quantum of development, and its skyscraper-scale apartment towers, aren’t a problem to me, and the new public space by the river almost can’t fail to be enjoyable.
But in deploying standard urban design tactics the masterplan does find itself ignoring what makes this place special in the first place. I suspect the history of the site will be signalled in branding and signage more than any real, physical or spatial sense. And while it is a very difficult task to capture all these historical and cultural layers of a city in urban design and architecture, good architects should be able to do it.
When Convoys Wharf has been re-developed, the history of the King’s Yard will lie in a shallow grave underneath shiny apartment blocks and cappuccino bars. Professionals will move into the residential towers, which will probably be named after Drake’s Golden Hinde. And when their dinner party guests ask them where the docks used to be, they will reply: “I don’t know.”
…among many other things, timekeeper for The Basin Football Club, Vic. Australia (circa 1970-1980), formerly trolley bus driver, iron-foundry work, ships stoker (on The Welshman – Malta Convoy, and others), service 1940-1943, sunk three times, a.w.o.l. in Tunisia, Libya, Egypt 1944, returned to service 1944-45, demobbed 1945, emigrated to Australia, painter (of houses), and singer of songs.
I’m perversely pleased to see this old chestnut can never die. ‘Sham scandal’ Marx called it. Holwell was writing two years afterwards, and in the wake of Clive’s retaliatory massacre of Suraj-ud-daulah at Plassey. I will refrain from some sort of pun on the name Holwell, but notice that embedded journalists are not exactly a new fold in the fabric of imperialism. But for my take on Plassey, and the quotes from Marx, see here.
The Hindu of course does not go so far as to do more than hint at ‘disputed veracity’.
A survivor’s account of Calcutta’s Black Hole
Bangalorean has the article from ‘The Scots Magazine’
A rare copy of an 18th century publication that contains a first-person account of the imprisonment of British men, women and children in the infamous Black Hole of Calcutta (now Kolkata) is now in the possession of a Bangalore-based document collector. The Scots Magazine contains an account of the episode by one of its few survivors, J.Z. Holwell.
The February 1758 edition of The Scots Magazine carried a 10-page article titled ‘Holwell’s account of the sufferings in the Black Hole’, which recalled the events at a dungeon in Fort William on the night of June 20, 1756, following the defeat of the East India Company by the forces of Siraj-ud-Daulah, the Nawab of Bengal. Holwell, in his account, claimed that 123 of the 146 prisoners put in a crammed dungeon died. But, later, historians have disputed the veracity of his account.
“There are only four known copies of the February 1758 edition in the world,” collector Sunil Baboo, told The Hindu. “It cost me a fortune,” he said, unwilling to reveal the amount.
What is in Mr. Baboo’s collection is the 10-page portion of the magazine that is in good condition. “While two are in the U.K., the other is in the U.S. These three are fully bound in leather-and-marble covers,” he said.
This document collector recently got the part of the magazine from a U.S.-based collector.
“It took a little while to get the copy from him as I had to convince the collector to part with this little piece of history,” he said.
The dungeon, according to Holwell, was a cube of about 18 ft (324 sq. ft) with only two windows in which 146 prisoners were crammed. He recounted the travails of the prisoners in the extremely hot conditions and no fresh air, which left them exhausted and extremely thirsty. He wrote of their attempts to bribe the guards to help them and their efforts to break open the door, all of which came to nought. Finally, a few survivors were brought out of the dungeon on the orders of Siraj-ud-Daulah.
However, while publishing the entire account of Holwell — a letter written to his friend William Davis on February 28, 1757 on board a vessel while returning from East Indies (India) — The Scots Magazine also cautioned its readers about the account being a “little passionate in some places” and in others “somewhat diffused”.
Truth! Theodor Anthony Apollo Hutnyk. Brother to Emile. Arrived 7:54 am on 11.8.12, weight 4 kilos. Sophie doing well.
A month or two later than everyone else I suppose, I have started reading the new Zizek. Greatly amused that Balibar quipped: ‘I wish I could read as fast as Zizek can type – not that I am saying he is repetitive, he is just consistent’
Trepidation of the reader… no real surprise to again to find SZ quoting Stalin, as if from memory, saying ‘both are worse’ – yawn – this is a Lenin quip, as I have all-ready anal-ized:
‘both worse’ is Lenin, not Stalin – ‘both are worse’ from ‘What is to Be Done’ part 1, where Lenin is talking about two competing resolutions of the Jewish Workers Union in 1901. Surely a good Leninist should not mischievously be laying traps like this – checking to see if we are paying attention, misattributing classic quotes from the Vlad to Jo. SZ had already attributed this to Stalin in ‘Welcome to the Desert of the Real’ so I suspect its a moment of digital apocalypse cut and paste. The demand to deliver text in a rush. And I am doing it here – cut and say, paste and pay. (here)
But it is a good quip, so each time SZ uses it I think both are worse too. And I am hoping by the end of this to be even more upset about minor symptoms of utter brilliance.
By John Hutnyk |
Click on the pages to enlarge and read.
On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep — but for ever.
An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt.
Just as Darwin discovered the law of development or organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means, and consequently the degree of economic development attained by a given people or during a given epoch, form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case.
But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production, and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark.
Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated — and he investigated very many fields, none of them superficially — in every field, even in that of mathematics, he made independent discoveries.
Such was the man of science. But this was not even half the man. Science was for Marx a historically dynamic, revolutionary force. However great the joy with which he welcomed a new discovery in some theoretical science whose practical application perhaps it was as yet quite impossible to envisage, he experienced quite another kind of joy when the discovery involved immediate revolutionary changes in industry, and in historical development in general. For example, he followed closely the development of the discoveries made in the field of electricity and recently those of Marcel Deprez.
For Marx was before all else a revolutionist. His real mission in life was to contribute, in one way or another, to the overthrow of capitalist society and of the state institutions which it had brought into being, to contribute to the liberation of the modern proletariat, which he was the first to make conscious of its own position and its needs, conscious of the conditions of its emancipation. Fighting was his element. And he fought with a passion, a tenacity and a success such as few could rival. His work on the first Rheinische Zeitung (1842), the Paris Vorwarts (1844), the Deutsche Brusseler Zeitung (1847), the Neue Rheinische Zeitung (1848-49), the New York Tribune (1852-61), and, in addition to these, a host of militant pamphlets, work in organisations in Paris, Brussels and London, and finally, crowning all, the formation of the great International Working Men’s Association — this was indeed an achievement of which its founder might well have been proud even if he had done nothing else.
And, consequently, Marx was the best hated and most calumniated man of his time. Governments, both absolutist and republican, deported him from their territories. Bourgeois, whether conservative or ultra-democratic, vied with one another in heaping slanders upon him. All this he brushed aside as though it were a cobweb, ignoring it, answering only when extreme necessity compelled him. And he died beloved, revered and mourned by millions of revolutionary fellow workers — from the mines of Siberia to California, in all parts of Europe and America — and I make bold to say that, though he may have had many opponents, he had hardly one personal enemy.
His name will endure through the ages, and so also will his work.
[the picture is from the 'Marx trot' tour of old beardo's houses and the pubs he drank in - which included a brief stop outside the now cocktail bar where once the Manifesto was adopted by the League. Another Marx trot is planned for the summer, stay tuned]
We are all Troy Davis (well, hardly, but its a fucking outrage that the USA executed over a thousand people since 1975, and then some)
Since I have been writing about this in relation to MIA, maybe its worth noting for the record, that the cited (is this only ‘citation’?) image cartooned here appeared in its original gross form in several films, including in full in the Monkees’ Jack Nicholson and Bob Rafelson ‘Head’ (dir. Rafelson 1968), and in what is arguably the first extended music video (shot on 2 inch quadruplex video in PAL format and transferred after production to film stock) ’200 Motels’ (dir. Frank Zappa and Tony Palmer 1971). It was used as background visuals for the song ‘The Story of Isaac’ by Leonard Cohen on his 1972 tour – as seen in the long lost and recently reassembled film Bird on a Wire (dir. Tony Palmer 2009) and the still was a backdrop in Woody Allen’s ‘Stardust Memories’ (dir. Allen 1980). Details: South Vietnamese national Police Chief Nguyễn Ngọc Loan executes alleged communist Nguyễn Văn Lém – the picture taken by Pulitzer prize winner Eddie Adams on 1 February 1968, with film by Vo Suu – original footage now available on google video:
“The Sepoy has not learned to trust to his musket as a European soldier does. The former, being inferior in physical strength, finds the firelock a cumbrous weapon, and perhaps he feels himself deficient in that dogged courage which must animate those who fight sturdily under a serious disadvantage. Consequently the Sepoy would often, if permitted, throw away his musket, & trust to the sword or dagger, the handling of which is more familiar to him. But Indians are not so adverse to innovations as they are popularly supposed to be.”
See also here for Burton Archival stuff: http://www.nationalarchives.gov.uk/nra/searches/subjectView.asp?ID=P4334.
and here for online books:
including the thousand nights and a night:
First band I went to see was Skyhooks, though apparently I was taken to Sunbury Festival, but I do not remember (first international act I saw was Deep Purple, followed soon after by the Sweet). Anyway, Australia had some fine live bands allthrough the seventies, and thanks to things like GTK, Meldrum’s Countdown and Rage, you can see some of it. I nclude a selection of the more popular and somehow usually topically about TV/Media, below. But first…
Because I can (reciting from memory got 80% of this) I reproduce the lyrics from the track ‘Living in the Seventies’, written by Greg McAinish for the ‘hooks 74 album of the same name:
I feel a little crazy
I feel a little strange
Like I’m in a pay phone
Without any change
I feel a little left yeah
I feel a little weird
I feel like a schoolboy
Who’s grown a beard
I’m livin’ in the 70′s
Eatin’ fake food under plastic trees
My face gets dirty just walkin’ around
I need another pill to calm me down
I feel a bit nervous
I feel a bit mad
I feel like a good time that’s never been had
I feel a bit fragile
I feel a bit low
Like I learned the right lines
But I’m on the wrong show
I’m livin’ in the 70′s
I feel like I lost my keys
Got the right day but I got the wrong week
And I get paid for just bein’ a freak
I feel a little insane
I feel a bit dazed
My legs are shrinkin’
And the roof’s been raised
I feel a little mixed up
I feel a little queer
I feel like a barman that can’t drink a beer
I’m livin’ in the 70′s
I feel like I lost my keys
Got the right day but I got the wrong week
And I get paid for just bein’ a freak.
So as to show that Skyhooks did not come out of nowhere, nor have little influence on what comes after, here is my version of how to get from the Real Thing to the Go Betweens. Course this is arbitrary, reliant on memory,and not at all to be considered even remotely related to difinity (the possessive form of the noun definitive). Let me know what you think.
1969 (Russel Morris – The Real Thing
1971 (Daddy Cool – Eagle Rock)
1972 (Aztecs – Most People I Know)
1973 (Dingoes – Way out west)
1974 (Skyhooks – Horror Movie)
1975 (Skyhooks -Ego is not a dirty word)
1974 (again) (ACDC -Jailbreak)
1976 (Jeannie Lewis-Celluloid Heroes [I loved her so much)
1977 (Radio Birdman -TV Eye)
1976 (again) (Angels – Am I ever going to see your face again)
1978 (Go Betweens – Lee Remick)
1979 (Loaded Dice – Mam’selle)
1982 (More Go Betweens – Your Turn My Turn)
And your favourites are?:
By John Hutnyk | | |