Category Archives: archive

Sharpies (Melbourne Sharps)

a little bit of nostalgia – what was in when I started secondary school. Holidays in Frankston (!). Suzi Quatro was compulsory listening on a portable cassette player. A connie was a kind of cropped woollen cardi. Staggers were madly wide jeans (wide from the thighs down), bought from Epsteins. The knuckles game shown here towards the end… and the elbows… the dancing… indicate a little of the undercurrent of anger… Remember Lobby Lloyd, but also Hush…

Screen shot 2013-07-15 at 12.20.52

More background = http://www.furious.com/perfect/sharpies.html

It was all downhill after this. traded in the treads (woven sandals with car-tyre soles) and Skyhooks took over, and AC/DC (originals – Bon Scott era), and then later on The Radiators through to Loaded Dice at the Sarah Sands.

This mornings’ task checklist

- wrote and sent two references for people seeking academic jobs

- got someone an actual job, as an academic

- helped someone else find someone for the job they had on offer (see above)

- helped out with two other people doing funding apps

- coffee (see stain on son’s sleep suit – bad parent)

- had flu jab

- received additional crazed post from someone in need of help I am not qualified to give

- sought advice on the above

- took smallest son with his mom to a cafe, coffee

- walked to work in the rain

- sent out two books – Beyond Borders

- emailed copy of an old paper on overwork to someone, and got into complicated discussion exchange on that – ahh, FB.

- read a draft chapter of someones’ PhD, coffee

- read some of – not enough – the PhD I am currently examining

- read the paper – appalled at the BBC and the softening up process before Leveson

- changed doc appointment time

- tried to move the email list problem on – getting close to fixing it

- helped design a trinkets display feature

- tried yet again to get a response from a certain admin dept that has gone dark on me

- reading for Berlin trip

- scanned copy of Ben Ross article from 15 years ago that seems really relevant now – will post here soon

- more chat with people for the Proletarianization and the River project (on thursday had a good meeting with the archivist at Museum of London Docklands. They are interested in the ideas we bring. Especially that of co-research with local activist groups coming in to the museum to work with the archives and to identify local sites/trinkets that connect up with a co-constituted colonial history with other ports like Calcutta, Canton, Caribbean etc. The same sort of proposal as was welcomed at Maritime, but perhaps even more so since Docklands is planning to reorganise their collection display under a new theme of ‘many East Londons’. Having XTalk, Brick lane Circle and Housing groups as co-researchers can really work with this. The idea will not be that we teach people to do research, but we research with them, alongside their agendas which will be to do with harlots, lascars and squatters etc (XTalk are  interested in sex work around the ports, Brick Lane Circle in Bengali sailors who jump ship, Deptford and Stratford Housing in land use.)

- prepared posters for Wednesday’s film – Baba Ratan’s Fair

- corrected start time for tonight’s Fedeici event

- twitter exchange with ex-student from Melbourne (I miss Marios breakfasts)

- prepared materials for PHD progress meeting in dept (which is about to start)

- reviewed the PhD list, what a great lot of projects – see here and here.

Not a bad morning so far, but again nothing done on my own book. Have at least updated the blog!

Damn, forget to get a sandwich for lunch. Will eat and think about how if we comply with social media’s demand to tell everyone what we are doing all the time we will never do anything. Vanishing up an orifice of our own making…

Bushranger Bay

Still reading Gayatri Spivak’s new book, An Aesthetic Education in the Era of Globalization. Its difficult, but actually great. I think her argument is somehow (anyhow) to keep working at the patient effortful non-coercive project of education for epistemic change and rearrangement of individual desire (careerism) towards a collective responsibility (planetary perspective), where the wealth of productive capacity would be (re)distributed through real democratic choice founded on aesthetic education (skills of reading, habits of empathy, not jumping to judgement) and critical comportment towards others and for the comfort and care of all (!). Yup, I’ve a ways to go yet.

No Olympics

this one was made by the Nomadic Action Group for the campaign against having the olympics in Melbourne in 1988

To which (via Simon S) we can now add some London related resources:

Anarchist alternative art for the Olympics….
Report backs on a ‘Countering Olympics’ conference held recently….
I guess Occupy Olympics was an obvious alliteration.  Not a lot going on here at the moment….
….but the powers that be are obviously concerned about this kind of development….
Atos Origin is the Games’ IT Partner.  (something for Anonymous to look into perhaps?)…..
Disabled rights protests against Atos and their involvement in the Olympics have already started (nice link to Bhopal too)…..
Nothing on the games yet but worth keeping an eye on this group….

#goldsmirk

http://www.facebook.com/profile.php?id=100003200589474

Goldsmiths Occupiers say: ‘We are an open heterogeneous group including Goldsmiths staff, students and many others who believe the university is a public resource that should be open to all. We stand with all those affected by the privatisation agenda and against those who profit from its misery. Goldsmiths is now occupied in solidarity with the UK-wide strike on November 30th and the global occupy movement. We are here because we reject the privatisation of the university, symptomatic of the neo-liberal agenda that permeates all aspects of life. For this reason we have strategically occupied the building housing Goldsmiths’ finance offices, responsible for executing the cuts and the privatisation agenda.. All groups on and off-campus are encouraged to use this space to host meetings, events, and planning sessions for actions on November 30th. Where the current government agenda not only encourages, but enforces the transfer of public resources to private hands we join people worldwide in taking them back!’

More #Goldsmirk HERE and below:

 

Treasure trove of Phamperletts…

A treasure trove (nicked from Chris at 56a):

 

http://kmfreepress.wordpress.com/ has some paginated ready to print PDFS on all sorts of things:

But there are loads more at ZineLibrary.net, Zabalaza, and others places  (although not as classy as KM Free Press, of course). KM Press texts were made in InDesign with Booklet plug-in. Super easy!du

New Term – just like the old term in the neoliberal university – Red Mole 1970 – flashback with this archival gem.

click here to get the full PDF: redmole1970

click here to get the full PDF: redmole1970

welcome to the administration – learn to like it circa 1989

Learn to Like It – ALP Bureaucracy-Pig Nation

Graduate School, Uni of Melbourne 1990 – Chris

Learn to Like IT Bob Hawke

Learn To Like It, by Chris, circa 1991

My Favourite Zippy

Pig Nation

One of the first of the Learn To Like It series, circa 1989 I think.

Learn To Like It, circa 1995

UTS students association diary 1994

the inside back cover

Learn to Like it – archival 1990 – [click to enlarge]

 

 

National Instruments

On the initiative of Moinak Biswas, Film Studies Jadavpur Uni, Kolkata, and with great input from Rosalind Morris, but initially inspired by the Preservation in Globalization workshop convened by Gayatri Spivak and Jorge Otero-Pailos, an interesting redevelopment seems possible. A disused factory site adjacent the Jadavpur campus was toured by our group in early December. A documentation of the site has begun by photographers invited by the Jadavpur Media Lab has generated some great pictures, see here. The site was left pretty much intact when the factory closed in 2003 – well worth  a look.

Now (see below) there is a plan to gut the site and turn it over to the engineering faculty. The site is huge – there is room for something alongside. Hence, the following draft international petition:

For continued innovation at the National Instruments site, Jadavpur.

The redevelopment of the National Instruments site offers a rare opportunity to look forward and back at the changing dynamic of industrial production. The extant materials, documents, personal effects, and machinery (lathes, punch card clocks, work desks) provide a physical record of workplace experience now passing. Jadavpur University, with its reputation, scholarship and global reach is well placed to facilitate an innovative approach that builds upon the proud history of NI and looks forward creatively to new developments.

A simple shroud should not be passed over this accumulated wealth of objects, and labour, from the past. The factory remains might be best preserved by the University in a working space that is devoted to tracking the transformations of industrial production and workplace experience in India. That a museum and art/technology laboratory has been proposed is supported by international scholars, a large number of whom have visited the site and/or noted the initial documentary work produced by Moinak Biswas and his team. We consider this an excellent, exciting and potentially rewarding possibility for joint work and international co-ordination. Scholars would seek international funds to locate research projects on labour history, urban development, new economy (service sector, technology, privatization) and co-research in joint ventures with Jadavpur scholars and students. A truly international project to unite workers of the world might be reanimated here.

The idea is that various people will sign this and it be put to the Jadavpur heads to consider the proposal, from Media Lab and Film Studies, to do something interesting with the site. Well, I think its interesting. I used to work in a similar factory as a grubby teenager. My dad spent a very large part of his life in one – Stanley, Nunawading, Melbourne, Australia. I have a touch of the heebie-jeebie’s looking at the machines, especially the drills where I had spent long low-paid days… (the picture I have used is from a post by Madhuban Mitra and Manus Bhattacharya – with thanks)

_____________

Giving some history of National Instruments, and of the original preservation project and future plans, Moinak writes:

The factory started off in 1830 under the name ‘mathematical instrument maker’, then became ‘mathematical instruments office’, both serving mainly the ‘survey of india’ instituted by the east india company. During ww1 it got seriously involved with the defense dept., became national instruments factory; was relocated to the premises you saw in 1957, renamed ‘national instruments limited’ (NIL) as a public sector unit under the union govt. the factory mainly made optical instruments for survey, measurement, photography, etc. and was popularly known for its national 35 camera. It fell into some crisis first in the 60′s, and then into a more serious one in the 80′s, got referred to the board of industrial and financial reconstruction (BIFR). Manufacture stopped in 2003. most workers accepted the voluntary retirement scheme (VRS) and left in march, 2003. 64 employees remained on campus and witnessed the ruination. In 2009, jadavpur university took over the property with the aim of building an extension campus for the engineering faculty.

the media lab of the dept of film studies at jadavpur undertook extensive photo documentation of the premises in june, 2009. we commissioned 10 young photographers and filmmakers to shoot for 4 months on the premises, covering everything possible. we have a bank of 20 thousand still images and 60 hours of video footage. a blog from the stills (http://darklythroughalens.wordpress.com/) and a couple of films have been made. more projects will follow. we have shot interviews with many ex-employees. it’s now a substantial labour and industrual landscape archive.

but there should also be preservation of a different kind. the university has started renovating parts of the buildings, and will soon remove most of the equipment and files, etc. we were thinking of proposing the creation of a space, using one big room like the canteen you saw, which will preserve their products, some of the tools, machine parts, workers’ id papers, bills, service documents, policy documents, the punch card machines, etc, and at the same time be an active space for independent art practice, including independent film screenings, installations, etc. the major problem is to persuade the university to spare that space. it would pay more serious attention to an international community of artsits and intellectuals. but we should keep in mind what can be sustained and how far, given the public funded university framework in india, and given the fact that anything doing with art has first to prove its vialbility to the engineering faculty dominated.

_______________

This is great stuff – history and potential. But there are also things to debate. University take over of the fading industrial economy has a long track record (see here, here and  here). Is it really possible to tamper with such trajectories? Besides drafting the above call at Moinak’s request, I also offered my two pice worth of cynicism earlier in the discussion [note: I was a bit ill at the time]:

Moinak, your sentence on the the creation of a space that will both preserve the NI worker’s “products, some of the tools, machine parts, workers’ id papers, … punch card machines, etc, and at the same time be an active space for independent art practice” is a great start. But I wonder if the museum/archive route is too passive, and might not claim much in terms of physical space in the building (when it all should be kept in those terms - see Mao Mollona’s excellent film on industrial steel machinery in Sheffield, where a fully functioning workshop has been maintained 1890′s era machines in working, and profitable, order). I also wonder if, importantly, the preservation argument does enough in conceptual terms within the overall regeneration/transformation of the economy and the University – a discussion I imagine that must be going on, and needs new thinking.

I am acutely aware that here “anything doing with art has first to prove its viability to the engineering faculty dominated”, and wonder if the focus of what we present might be geared towards this. That said, I am stumped for where to look for initial funds, or clearly marked ‘preservation funds’. It is not my forte. However, ongoing funding could also be geared into the conception.

An Art/Laboratory would probably have pedagogical, research and creative components.

At issue is who inhabits the space, what it provides, and outcomes now and for the future.

Thus, neither a mortuary service for fading industry, nor a hollow art scene doing a ghost dance for dead capital (tried and tested, but too often turned into mere foyer or coffee shop – eg Tate Modern), the project has far greater inter- and intra- disciplinary purchase, and potential as for very wide participation. The former workers, the Jadavpur students, local residents, the city in general, and both national and international research teams across many areas can be drawn into the nexus of this site conceived as instrumental to the transition between older and newer economic modes. Research, teaching and creativity all have a role in transition.

A range of projects, both national and international – but many funded internationally – could locate in dedicated space within the project:

Possible internationally funded Research Projects for Instrument Lab

- changing infrastructure of economies, history and globalization, technology and colonialism, warfare and commerce, education and training history (see journal of the Confernce of Socialist Economists)

- class composition and worker’s inquiry, labour history, transition economies and the transformation of work, co-research with workers of older and newer economic production (this is a project I would like to pursue between Goldsmiths, Queen Mary Business School and Jadavpur – funded by Economic and Social Research Council UK perhaps, the Co-Research would involve workers paid as researchers in both discontinued production such as National Instruments, as well as in new industries in Kolkata such as creative economy, service sector, media and telecoms. They would be researching, documenting and theorizing their own conditions of work – aim initially at a three year project @ £500k for 4 paid researchers on site, plus money for collaborative work).

- precision capitalism, mathematical arts of production, skill, craft and body/machine knowledge: instrument hand and brain, cyborg labs then and now (Fuller/Harwood/MUTE or RAQS?).

- obsolescence and regenerative second life, industrial remains and urban renewal, science and fiction, creative revival as life force in cities (see P.Hall and M.Castells: Technopoles of the World).

- photographic imaging and war/industry convergence (as digital is to analog; globalization is [not] to industry)

- teaching exchange, especially in cultural studies of work, education, training, urban preservation and curating (possible Network Grants at £70k each)

These projects in various ways – there would be many others possible – would be conceived to locate researchers at Jadavpur, employed locally and internationally, and would work with local constituents and stakeholders (workers, researchers, students, local residents, support staff). Each would entail a pedagogical exchange function, as well as a display (installations, museum, art) aspect. The point is to keep this alive to change, the transformation of work, of class composition, or urban environs, and of the university itself (as universities move to project based work, and older models of disciplinary containment are supplemented).

Ahhh, now I have written all this down I think maybe its not strong enough yet to stave off the impending disposal of most of the workplace artefacts, beautiful machines (valuable machines) and other remains, but those remains are the resource and raw material of something potentially great in the future. Our labour can reanimate them – the sweat of our friends to whom we owe a debt (not just of mourning).

Sorry for the Derridisms – the flu drugs again kick in…

Visiting Faraway: an installation by Geoff Weary at the Art Gallery of NSW

Gael Clichy 5

This one is really from the Vault. It was printed in the Melbourne art magazine Agenda, in about 1989 or so. The totally irrelevant picture I have chosen to illustrate this is not of Weary’s art, but since Man City beat the Gunners 4-1 yesterday I thought it amusing that when I searched ‘weary’ this picture turned up, with the caption ‘a weary Arsenal…’ Apologies, but the image that illustrated this piece in its original form will be retrieved when I’ve dug still further down into the swamp…

‘Visiting Faraway: an installation by Geoff Weary at the Art Gallery of NSW’

- by John Hutnyk

There is no way that the ‘main event’ could be ignored in this tale.

In a room tucked away beneath the Guggenheim collection, which dominates attendances at the NSW Gallery this summer, Geoff Weary’s video installation waits for an audience.  Weary had been artist-in-residence at the time when Emperor Hirohito was slowly dying, in hospital and in the national press, an event which had its significances in all parts of Japan.  Now Weary is located down under the visiting treasures of American Art collection, and Japan is somehow again made ephemeral in the process.  Given a basement-like room in which to set up his elaborate commentary upon his ‘residence’, Weary’s video rolls over and over, and while it doesn’t immediately offer an easy set of linkages, it is nevertheless not too strange to attribute a narrative intentionality to the arrangements.  People want to tell stories about Japan – making meaning of the enigma.  Yet how we construct the ‘empire of signs’, as Barthes called it, raises questions about storytelling and fidelity of representation that deserve more attention.  In Weary’s room a few people enter – the door is hard to find – and sit before his ‘Faraway’ – a Sony large-screen video projector, two Bose hi-fidelity speakers and some twenty-three black and white images arranged upon the walls.  At various times across the last month three videos have been shown over: ‘From Occupied Japan’, ‘Faraway’ and ‘House of Whispers’.  I saw the third of these, secreting its messages from a Japan that seemed so much more distant than the masculanist European glories haphazardly collected upstairs.  The Emperor and wartime Imperial Nippon is remote in place and time, and yet the economics of ‘whispers’ – a suggestive piece of video set in the Tokyo stock exchange – could, perhaps should, be so much closer to us than the ‘valuable’ art of Mondrian, Modigliani and so on – for all the influences of the ‘east’ that might be traced in those works.  Slamming the American Imperialism of the Guggenheim, however, is another project.

Weary tells us a story. There are seven photographs of world war two airmen, there are seven photographs of coins, and there are seven civilian faces, five of these quite obviously evocative of ‘youth’, or perhaps the ‘future’ of Japan.  There is a larger photograph of the Emperor, and another large piece which is the front page of the newspaper which announced his death: ‘The Emperor died at 6.33 am today and the 55 year old Crown Prince succeeded immediately to the Chrysanthemum throne’.  In the catalogue essay, Spivak’s comment that money resembles writing as a ‘sign of a sign’ resonates further here in the context of the empire of signs.  All but one of the coins in the photographs are caught spinning, over and over; the seventh, in the centre, is one of those coins with its centre chopped out – a device of old mints to extend coinage without producing further coins – as if the centre of value has been removed and spent elsewhere, and yet there remains a currency in Japan.  The Emperor is important even at the stock exchange, site of the economic ascendancy of the nation, even as the coin is clipped in this way.  Clipped coins are of a different, more convoluted order, but they are still money.  Why then have they become so strange, so exotic, in this context?

Weary has the exchangists tell a story.  In the video we watch accountants accounting, inscribing value upon small sheets, scribbled wealth.  Money in its most abstracted and international form in the stock exchange – yet still strange, mysterious.  Hands gesture signals to the stock board – to buy so many units, to sell so many others, to wave goodbye, to wipe away a tear – the hands dance in their language of value.  The writers inscribe.  And each interlude away from the exchange – to the landfilled area of Tokyo bay, to the world of T.V. advertising – ends with a staggered frame effect which resembles flicking through the pages of a book (wasn’t this the form of the most originary animations?).  Figures of exchange value are superimposed over a shouting face.  The camera presumes to read for us, making its images into text, through writing, through pages, and alongside the text of the death of the Emperor, the text of the war and the text of value in ‘faraway’ Japan. The contradiction of the money form which can make equivalences of everything all over the globe appears in its strangest manifestation in the very forum of international money.  The stock exchange should be the most familiar of places for us, the point at which we can calculate equivalences, since money allows us to do so – but here we cannot.

Then Weary tells us a fishing story.  Amidst the stock exchange scenes the editing has included a coloured sequence shot on the reclaimed lands of Tokyo bay.  Many people are fishing, a small fish is caught, the city is ‘faraway’ in the background.  What is value here?  Across this sequence the music is ‘traditional’, everything else had been Bach violins (Partita in D Minor).  Is fishing valuable?  As a pastime or as commodity, another coin has been clipped, on land reclaimed, as if at some point Tokyo reclaimed this as its centre, not yet constructed, developed, not yet part of the city, and still resonant with the music of an older Japan.  The huge wealthy urbanity of the metropolis, with which cinematography so likes to conjure up images of our own future, is presented from afar, from a reverent distance perhaps, so as not to succumb to the imperialism of icon building where the building of Tokyo as Empire becomes the sign of world value.  Yet if Weary does want to avoid, as it says in the catalogue, ‘the Western postmodernist definition of Japan as an archetypical cultural other’ and not enter into ‘a mindless unproblematised celebration of Japan’ as the exemplary sign-scape, then his city has to be built from some other position than that of the seduced voyeur of the traditional value of the gesture.  Fishing rods and close-ups of hands may entail a fidelity with ‘what is’, but the cliché of the Tokyo-proto-metropolis remains.  And this is what can feed Tokyo into the gluttonous exchange machine of the money-for-cultural-difference relation – even the strange can be calculated and commodified finally – coins can be found to represent its enigma.  As we so often find, stereotypes work precisely because they are stereotypes, reductively meaningful, and capable of working their effects even at a distance, even under criticism.  For all Weary’s ‘other’ Japan, it is Japan as other that is presented in very conventional ways.  Mysterious again, the place cannot be demystified under Weary’s signs of money, or of Emperor, nor of fishing.

There is a story here that is difficult to tell. The camera – both video and photographic – begins to read for us, but we are also drawn over to ‘faraway’ Japan.  Voyeurs of our own impressions and failures of comprehension – Japan becomes a story since it is difficult to tell, because it resists our conventional narrations.  Yet we can gain a purchase on this, since our stereotypes of the war, our iconic image of an Emperor, the all-transmutable value of coins and the whispered values of the stock exchange only become stories through our sitting before these images across time.  Wandering around the Guggenheim is not very different from this, but the time-based arts of Weary tell in so many different ways than the paintings in the main exhibition that it is inappropriate to compare, and yet unavoidable, because to visit Weary is, usually, to have already visited the Guggenheim.  Value asserts its priorities again, the Emperor is dead but Weary’s Japan story remains faraway buried beneath the grand history of ART upstairs, and buried beneath the gestures of avoiding clichés, avoiding our constructions by making an object of construction – Japan as a sign of a sign of value – even as it might allow us to speak of more than this.  It is always important, I think, to look at context and its conditioning effects, and ask where value is to be found, who has put together the collection, and how.  The Emperor is dead, the coin is clipped, a hand inscribes the exchange, yet the same old imperialisms abound.  Upstairs the punters pay money to see the booty of American collectors, and value is left in a spin.

Learn To Like It – archival 1990 ……………. . [click to enlarge]

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